The market, if it can be kept honest and competitive, does provide very strong incentives for work effort and productive contributions. In their absence, society would thrash about for alternative incentives—some unreliable, like altruism; some perilous like collective loyalty; some intolerable, like coercion or oppression. [ Equality and Efficiency: The Big Trade-Off. ]
What those who feel this way [i.e., that private ownership is inherently evil] don’t realize is that property is a notion that has to do with control—that property is a system for the dispersal of power…. The absence of property almost invariably means the concentration of power in the state. [ Nation’s Business , February 1976, p. 22.]
Conspicuous by its absence.
Our boldness for God _before the world_ must always be the result of individual dealing with God _in secret_. Our victories over self, and sin, and the world, are always first fought where no eye sees but God's. . . . If we have not these _secret_ conflicts, well may we not have any _open_ ones. The _outward_ absence of conflict betrays the _inward_ sleep of the soul.--_F. Whitfield._
~Absence.~--Absence in love is like water upon fire; a little quickens, but much extinguishes it.--_Hannah More._
The greatest threat to freedom is the absence of criticism.
One ideological claim is that private property is theft, that the natural product of the existence of property is evil, and that private ownership therefore should not exist… .What those who feel this way don’t realize is that property is a notion that has to do with control — that property is a system for the disposal of power. The absence of property almost always means the concentration of power in the state.… So many of the new nations which were established as democracies after the second world war, during the decolonizing process, have now changed their system to state-socialism. Small elites run them, and they aren’t sharing societies. They aren’t even socialist. The power of the state has been merged with business property) and you have the greatest concentration of power that’s possible. [ Nation’s Business , February 1976.]
The only existence I know now is the one I was given. An echo of what used to be. I press my palm to the small pane of glass and feel the cold clasp my hand in a familiar embrace. We are both alone, both existing as the absence of something else.
Work is a means; it is not an end. And for any tasks that can be performed or eliminated by a capital instrument, human labor is not the best means…. Furthermore, we have science, engineering and management — the three disciplines — that really plan and control the production of goods and services, trying to eliminate labor. Who the hell is government to come along and try to create labor? The people who are producing wealth are trying to eliminate toil, while the politicians are trying to create it. This to me is absence of logic, absence of plan, absence of system, absence of thought.
Looking at Tim, one cannot help feeling great waves of uncertainty, an absence of aim, of purpose, as if he is a person who simply doesn’t matter.
His time is forever, everywhere his place.
Love is the absence of judgment.
Although the world is full of suffering, it is full also of the overcoming of it. My optimism, then, does not rest on the absence of evil, but on a glad belief in the preponderance of good and a willing effort always to cooperate with the good, that it may prevail.
Testing can show the presense of bugs, but not their absence.
Lastly, with respect to the old riddle of the freedom of the will. In the only sense in which the word freedom is intelligible to me--that is to say, the absence of any restraint upon doing what one likes within certain limits--physical science certainly gives no more ground for doubting it than the common sense of mankind does. And if physical science, in strengthening our belief in the universality of causation and abolishing chance as an absurdity, leads to the conclusion of determinism, it does no more than follow the track of consistent and logical thinkers in philosophy and in theology, before it existed or was thought of. Whoever accepts the universality of the law of causation as a dogma of philosophy, denies the existence of uncaused phenomena. And the essence of that which is improperly called the freewill doctrine is that occasionally, at any rate, human volition is self-caused, that is to say, not caused at all; for to cause oneself one must have anteceded oneself--which is, to say the least of it, difficult to imagine.
There is a question which has probably been asked by every human heart--Granting that the soul cannot, without self-contradiction, be mortal, will that soul be itself, know itself, and will it know others whom it has known before? For the next life, it is said, would not be worth living if the soul did not recollect itself, recognise not only itself, but those whom it has known and loved on earth. Here analogy alone can supply some kind of answer: 'It will be hereafter as it has been' is not, in the absence of any evidence to the contrary, an argument that can be treated with contempt. Our soul here may be said to have risen without any recollection of itself and of the circumstances of its former existence. But it has within it the consciousness of its eternity, and the conception of a beginning is as impossible for it as that of an end, and if souls were to meet again hereafter as they met in this life, as they loved in this life, without knowing that they had met and loved before, would the next life be so very different from what this life has been here on earth--would it be so utterly intolerable and really not worth living?
Political freedom means the absence of coercion of a man by his fellow men. The fundamental threat to freedom is power to coerce, be it in the hands of a monarch, a dictator, an oligarchy, or a momentary majority.
A happy life consists not in the absence, but in the mastery of hardships.
The absence of the true Light means moral Death. The darkness of the natural world to the intellect is not all. What history testifies to is, first the partial, and then the total eclipse of virtue that always follows the abandonment of belief in a personal God. Natural Law, Death, p. 167.
Gibbon observes that in the Arabian book par excellence, in the Koran, there are no camels; I believe if there were any doubt as to the authenticity of the Koran, this absence of camels would be sufficient to prove it is an Arabian work.
It appears from the evidence that where the property is not held under a voting trust and where the stock has its voting rights a small fraction is able to control a corporation if the holdings are widely scattered, and that this is due mainly to the supineness and absence of initiative of stockholders in protecting their interests. Unlike other countries, this condition is proverbial with us. None of the witnesses called was able to name an instance in the history of the country in which the stockholders had succeeded in overthrowing an existing management in any large corporation, nor does it appear that stockholders have ever even succeeded in so far as to secure the investigation of an existing management of a corporation to ascertain whether it has been well or honestly managed. [ Report of the Committee Appointed Pursuant to House Resolutions 429 and 504 to Investigate the Concentration of Control of Money and Credit, February 28, 1913 , pp. 145-146.]
The job is to ask questions — it always was — and to ask them as inexorably as I can. And to face the absence of precise answers with a certain humility.
To me, “FEARLESS” is not the absence of fear. It’s not being completely unafraid. To me, FEARLESS is having fears. FEARLESS is having doubts. Lots of them. To me, FEARLESS is living in spite of those things that scare you to death. FEARLESS is falling madly in love again, even though you’ve been hurt before. FEARLESS is walking into your freshmen year of high school at fifteen. FEARLESS is getting back up and fighting for what you want over and over again… even though every time you’ve tried before, you’ve lost. It’s FEARLESS to have faith that someday things will change. FEARLESS is having the courage to say goodbye to someone who only hurts you, even if you can’t breathe without them. I think it’s FEARLESS to fall for your best friend, even though he’s in love with someone else. And when someone apologizes to you enough times for things they’ll never stop doing, I think it’s FEARLESS to stop believing them. It’s FEARLESS to say “you’re NOT sorry”, and walk away. I think loving someone despite what people think is FEARLESS. I think allowing yourself to cry on the bathroom floor is FEARLESS. Letting go is FEARLESS. Then, moving on and being alright…That’sFEARLESS too. But no matter what love throws at you, you have to believe in it. You have to believe in love stories and prince charmings and happily ever after. That’s why I write these songs. Because I think love is FEARLESS.
the major enemy of black survival in America has been and is neither oppression nor exploitation but rather the nihilistic threat—that is, loss of hope and absence of meaning. For as long as hope remains and meaning is preserved, the possibility of overcoming oppression stays alive. The self-fulfilling prophecy of the nihilistic threat is that without hope there can be no future, that without meaning there can be no struggle.
Mathematics, such as appertain to painting, are necessary to the painter, also the absence of companions who are alien to his studies: his brain must be versatile and susceptible to the variety of objects which it encounters, and free from distracting cares. And if in the contemplation and definition of one subject a second subject intervenes,--as happens when the mind is filled with an object,--in such cases he must decide which of the two objects is the more difficult of definition, and pursue that one until he arrives at perfect clearness of definition, and then turn to the definition of the other. And above all things his mind should be like the surface of the mirror, which shows as many colours as there are objects it reflects; and his companions should study in the same manner, and if such cannot be found he should meditate in solitude with himself, and he will not find more profitable company.
I don't know what God is, or what God had in mind when the universe was set in motion. In fact, I don't know if God even exists, although I confess that I sometimes find myself praying in times of great fear, or despair, or astonishment at a display of unexpected beauty. There are some ten thousand religious sects — each with its own cosmology, each with its own answer for the meaning of life and death. Most assert that the other 9,999 not only have it completely wrong but are instruments of evil, besides. None of the ten thousand has yet persuaded me to make the requisite leap of faith. In the absence of conviction, I've come to terms with the fact that uncertainty is an inescapable corollary of life. An abundance of mystery is simply part of the bargain — which doesn't strike me as something to lament. Accepting the essential inscrutability of existence, in any case, is surely preferable to its opposite: capitulating to the tyranny of intransigent belief. And if I remain in the dark about our purpose here, and the meaning of eternity, I have nevertheless arrived at an understanding of a few modest truths: Most of us fear death. Most of us yearn to comprehend how we got here, and why — which is to say, most of us ache to know the love of our creator. And we will no doubt feel that ache, most of us, for as long as we happen to be alive.
Love reckons hours for months, and days for years; and every little absence is an age.
I guess by now I should know enough about loss to realize that you never really stop missing someone-you just learn to live around the huge gaping hole of their absence.
For I imagine there can be no doubt that the great desire of every wrongdoer is to escape from the painful consequences of his actions. If I put myself in the place of the man who has robbed me, I find that I am possessed by an exceeding desire not to be fined or imprisoned; if in that of the man who has smitten me on one cheek, I contemplate with satisfaction the absence of any worse result than the turning of the other cheek for like treatment. Strictly observed, the "golden rule" involves the negation of law by the refusal to put it in motion against law-breakers; and, as regards the external relations of a polity, it is the refusal to continue the struggle for existence. It can be obeyed, even partially, only under the protection of a society which repudiates it without such shelter the followers of the "golden rule" may indulge in hopes of heaven, but they must reckon with the certainty that other people will be masters of the earth.
Our minds had met and crossed and understood from the first moment when Victor introduced us in my club, and that queer, inexplicable bond of the heart, breaking through every barrier, every restraint, had kept us close to one another always, in spite of silence, absence, and long years of separation.
This misfortune is, no doubt, greater and more common in the higher classes, but lesser men are not exempt from it, since there is always an interest in making men love us. Thus human life is but a perpetual illusion, an interchange of deceit and flattery. No one speaks of us in our presence as in our absence. The society of men is founded on this universal deceit: few friendships would last if every man knew what his friend said of him behind his back, though he then spoke in sincerity and without passion.
Courage is not the absence of fear but the awareness that something else is more important.
A portrait brings with it absence and presence, pleasure and pain. The reality excludes absence and pain.
The mark of the man of the world is absence of pretension. He does not make a speech; he takes a low business-tone, avoids all brag, is nobody, dresses plainly, promises not at all, performs much, speaks in monosyllables, hugs his fact. He calls his employment by its lowest name, and so takes from evil tongues their sharpest weapon.
Tact is one of the first of mental virtues, the absence of which is often fatal to the best talents. It supplies the place of many talents.
Courage is resistance to fear, mastery of fear - not absence of fear.
I have almost reached the regrettable conclusion that the Negro’s great stumbling block in the stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate who is more devoted to “order” than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice. […] Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. [“Letter from a Birmingham Jail,” 1963.]
Your absence of mind we have borne, till your presence of body came to be called in question by it.
The absence of labels [in ECL] is probably a good thing.
When I came back to Dublin I was courtmartialed in my absence and sentenced to death in my absence, so I said they could shoot me in my absence.
That the Spiritual Life, even in the embryonic organism, ought already to betray itself to others, is certainly what one would expect. Every organism has its own reaction upon Nature, and the reaction of the spiritual organism upon the community must be looked for. In the absence of any such reaction, in the absence of any token that it lived for a higher purpose, or that its real interests were those of the Kingdom to which it professed to belong, we should be entitled to question its being in that Kingdom. Natural Law, p. 390.
Nimia est voluptas, si diu abfueris a domo / Domum si redieris, si tibi nulla est ?gritudo animo obviam=--It is a very great pleasure if, on your return home after a long absence, you are not confronted with anything to vex you.
I learned that courage was not the absence of fear, but the triumph over it. The brave man is not he who does not feel afraid, but he who conquers that fear.
The bond forged between us was not one that could be broken by absence, distance, or time. And no matter how much more special or beautiful or brilliant or perfect than me he might be, he was as irreversibly altered as I was. As I would always belong to him, so would he always be mine.
Had nought of God ever appeared, this eternal deprivation would have been equivocal, and might as well be interpreted of the total absence of divinity, as of man's unworthiness to know him; but by occasional and not continual appearances he has taken away all ambiguity. If he have appeared once, he is for ever, and thus it must be concluded both that there is a God, and that men are unworthy of him.
Because poverty is a symptom—of the absence of a workable economy built on credible political, social, and legal institutions.
I believe the only reality is how we treat each other. The morality comes from the absence of any grander scheme, not from the presence of any grander scheme.
If a squatter, living ten miles away from any neighbour, chooses to burn his house down to get rid of vermin, there may be no necessity (in the absence of insurance offices) that the law should interfere with his freedom of action; his act can hurt nobody but himself. But if the dweller in a street chooses to do the same thing, the State very properly makes such a proceeding a crime, and punishes it as such. He does meddle with his neighbour's freedom, and that seriously. So it might, perhaps, be a tenable doctrine, that it would be needless, and even tyrannous, to make education compulsory in a sparse agricultural population, living in abundance on the produce of its own soil; but, in a densely populated manufacturing country, struggling for existence with competitors, every ignorant person tends to become a burden upon, and, so far, an infringer of the liberty of, his fellows, and an obstacle to their success. Under such circumstances an education rate is, in fact, a war tax, levied for purposes of defence.
Days of absence, sad and dreary, Clothed in sorrow's dark array,-- Days of absence, I am weary: She I love is far away.
All that God allows not is forbidden; sins are forbidden by the general declaration that God has made, that he allows them not. Other things which he has left without general prohibition, and which for that reason are said to be permitted, are nevertheless not always permitted; for when God removes any one of them from us, and when, by the event, which is a manifestation of the will of God, it appears that God allows not that we should have a thing, that is then forbidden to us as sin, since the will of God is that we should not have one more than the other. There is this sole difference between these two things, that it is certain God will never allow sin, while it is not certain that he will never allow the other. But so long as God allows it not, we must look upon it as sin, so long as the absence of God's will, which alone is all goodness and all justice, renders it unjust and evil.
The history of religions reaches down and makes contact with that which is essentially human: the relation of man to the sacred. The history of religions can play an extremely important role in the crisis we are living through. The crises of modern man are to a large extent religious ones, insofar as they are an awakening of his awareness to an absence of meaning.
Let us remember that we do not know what the soul was before this life--nay, even what it was during the first years of our childhood. Yet we believe on very fair evidence that what we call our soul existed from the moment of our birth. What ground have we, then, to doubt that it was even before that moment? To ascribe to the soul a beginning on our birthday would be the same as to claim for it an end on the day of our death, for whatever has a beginning has an end. If then, in the absence of any other means of knowledge, we may take refuge in analogy, might we not say that it will be with the soul hereafter as it has been here, and that the soul after its earthly setting will rise again, much as it rose here? This is not a syllogism, it is analogy, and in a cosmos like ours analogy has a right to claim some weight, in the absence of any proof to the contrary.
To the observant reader many familiar quotations will naturally occur, the absence of which may seem a singular omission in such a connection and classification, but doubtless such excerpts will be found in the "Treasury of Thought," a much more extended work by the same author, to which this volume is properly a supplement. Of course care has been taken not to repeat any portion of the previous collection.
Briller par son absence=--To be conspicuous by its absence.
'T is said that absence conquers love; But oh believe it not! I 've tried, alas! its power to prove, But thou art not forgot.
Distance sometimes endears friendship, and absence sweeteneth it.
I dote on his very absence.
Although the world is full of suffering, it is full also of the overcoming of it. My optimism, then, does not rest on the absence of evil, but on a glad belief in the preponderance of good and a willing effort always to cooperate with the good, that it may prevail. I try to increase the power God has given me to see the best in everything and every one, and make that Best a part of my life.
L'absence est a l'amour ce qu'est au feu le vent; / Il eteint le petit, il allume le grand=--Absence is to love what wind is to a fire; it quenches the small flame and quickens the large.
Whatever is genuine in social relations endures despite of time, error, absence, and destiny; and that which has no inherent vitality had better die at once. A great poet has truly declared that constancy is no virtue, but a fact.--_Tuckerman._
We are all implicated when we allow other people to be mistreated. An absence of compassion can corrupt the decency of a community, a state, a nation. Fear and anger can make us vindictive and abusive, unjust and unfair, until we all suffer from the absence of mercy and we condemn ourselves as much as we victimize others. The closer we get to mass incarceration and extreme levels of punishment, the more I believe it's necessary to recognize that we all need mercy, we all need justice, and-perhaps-we all need some measure of unmerited grace.
Error in itself is always invisible; its nature is the absence of light.--_Jacobi._
Friendship survives death better than absence.--_J. Petit Senn._
The absence of labels [in ECL] is probably a good thing. -- T. Cheatham
extinguishes it.
-- Hannah More
Personal Tabu: A small rule for living, bordering on a superstition, that allows one to cope with everyday life in the absence of cultural or religious dictums. -- Douglas Coupland, "Generation X: Tales for an Accelerated Culture"
Testing can show the presense of bugs, but not their absence. -- Dijkstra
...Saure really turns out to be an adept at the difficult art of papryomancy, the ability to prophesy through contemplating the way people roll reefers - the shape, the licking pattern, the wrinkles and folds or absence thereof in the paper. "You will soon be in love," sez Saure, "see, this line here." "It's long, isn't it? Does that mean --" "Length is usually intensity. Not time." -- Thomas Pynchon, _Gravity's Rainbow_