Give pleasure. Lose no chance in giving pleasure. For that is the ceaseless and anonymous triumph of a truly loving spirit. Greatest Thing in the World.
Our present inflation is the end result of wage costs having been pushed above market level…. Wage increases above market level (which is productivity level) result only in higher prices (or unemployment), giving government no choice but to turn the money crank sufficiently to cover the price rises. The expansion of the money supply causes the inflation which is now proceeding at an ever accelerating rate….turning off the money supply suddenly will not stop an inflation without severe unemployment, unless the prices of all factors in the market are flexible—which is no longer true since labor has the power to push wages ever upward…. Nor will coercive wage and price controls stop the inflation.[p]Nor will voluntary price control work unless labor unions willingly control wages, which they will not do unless assured of receiving a satisfactory quid pro quo…. Wage increases need to be brought within productivity increases…. [L]abor will cooperate fully only when it is given adequate incentive to do so…. [This] means profit sharing with the entire spectrum of workers included…. [P]rofit sharing would provide the grand alternative to Karl Marx, who wanted to destroy private ownership and deny man’s need to own things. Capitalism should provide the reverse: individual ownership for everyone, paid for out of his own productivity and in proportion to it. [Needs citation.]
Good poetry is always personification, and heightens every species of force by giving it a human volition.
Praise the invisible sun burning beyond the white cold sky, giving us light and the chimney's shadow.
In giving freedom to the slave we assure freedom to the free,--honorable alike in what we give and what we preserve.
…giving tax incentives for more labor ownership of company stock will do more to create jobs and increase productivity than all the “emergency full employment” bills proposed.
It has been assumed in economic literature that the greater the volume of individual money savings the greater would be the supply of new capital goods automatically resulting therefrom. The truth of the matter is, however, that if all individuals should reduce their consumption, say, by 25 per cent, with a view to expanding the supply of funds in the investment market available for new capital construction, the curtailment of consumption involved would blot out the potential demand for the goods which might be produced by the new capital. The facts of industrial history show conclusively that the only period when new capital goods increase rapidly is during a period when consumption is also rapidly expanding and giving rise to an effective demand for new capital. [ The Financial Organization of Society , Washington, D.C.: The Brookings Institution, 1930, p. 736.]
Should children be permitted to read Romances, & Relations of Giants & Magicians, & Genii? — I know all that has been said against it; but I have formed my faith in the affirmative. — I know no other way of giving the mind a love of "the Great," & "the Whole." — Those who have been led by the same truths step by step thro' the constant testimony of their senses, seem to me to want a sense which I possess — They contemplate nothing but parts — and all parts are necessarily little — and the Universe to them is but a mass of little things.
I THINK THEY SHOULD CONTINUE the policy of not giving a Nobel Prize for
Many delight more in giving of presents than in paying their debts.
True Christians nevertheless submit to folly, not because they respect folly, but the commandment of God, who for the punishment of men has put them in subjection to their follies. _Omnis creatura subjecta est vanitati. Liberabitur._ Thus Saint Thomas explains the passage in Saint James on giving place to the rich, that if they do it not in the sight of God the commandment of religion is set at naught.
I believe that Christ's yoke is easy. Christ's "yoke" is just His way of taking life. And I believe it is an easier way than any other. I believe it is a happier way than any other. The most obvious lesson in Christ's teaching is that there is no happiness in having and getting anything, but only in giving. The Greatest Thing in the World, p. 29.
Why is my knowledge so restricted, or my height, or my life to a hundred years rather than to a thousand? What was nature's reason for giving me such length of days, and for choosing this number rather than another, in that infinity where there is no reason to choose one more than another, since none is preferable to another?
And down the street―I'm not averting my eyes now―a man in a patched jumper is painting the door to his house sky blue. Two small boys, who have been walloping one another with sticks, are begging him to let them help. He is giving them a tiny brush apiece. So―perhaps there is an end to war.
Rather privation of limbs than weariness of doing good. The power of using my limbs shall fail me before the power of being useful. Rather death than weariness. I cannot be satiated with serving. I do not weary of giving help. No amount of work is sufficient to weary me. This is a carnival motto: "Sine lassitudine." Hands in which ducats and precious stones abound like snow never grow weary of serving, but such a service is for its utility only and not for our profit. Nature has formed me thus.
Those who remember the happiness of the simple faith of their childhood may well ask why it should ever be disturbed. Knowing the blessedness of that faith we naturally abstain from everything that might disturb it prematurely in the minds of those who are entrusted to us. But, as the child, whether he likes it or not, grows to be a man, so the faith of a child grows into the faith of a man. It is not our doing, it is the work of Him who made us what we are. As all our other ideas grow and change, so does our idea of God. I know there are men and women who, when they perceive the first warnings of that inward growth, become frightened and suppress it with all their might. They shut their eyes and ears to all new light from within and from without. They wish to remain as happy as children, and many of them succeed in remaining as good as children. Who would blame them or disturb them? But those who trust in God and God's work within them, must go forth to the battle. With them it would be cowardice and faithlessness to shrink from the trial. They are not certain that they were meant to be here simply to enjoy the happiness of a childlike faith. They feel they have a talent committed to them which must not be wrapped up in a napkin. But the battle is hard, and all the harder because, while they know they are obeying the voice of truth, which is the voice of God, many of those whom they love look upon them as disobeying the voice of God, as disturbers of the peace, as giving offence to those little ones.
I loved that book, but I don’t like to influence people from giving their honest opinions about a book before I tell them how they should’ve felt. “Did you like it?
The UNIX philosophy basically involves giving you enough rope to
No one has ever become poor by giving.
Still, how did you show the world’s biggest control freak that the secret to lasting love meant giving up control? I didn’t know, but I intended to find out.
Most people think that faith means believing something; oftener it means trying something, giving it a chance to prove itself
The mind of the greatest man on earth is not so independent of circumstances as not to feel inconvenienced by the merest buzzing noise about him; it does not need the report of a cannon to disturb his thoughts. The creaking of a vane or a pulley is quite enough. Do not wonder that he reasons ill just now; a fly is buzzing by his ear; it is quite enough to unfit him for giving good counsel.
Largitio fundum non habet=--Giving has no bottom.
A religion giving dark views of God, and infusing superstitious fear of innocent enjoyment, instead of aiding sober habits, will, by making men abject and sad, impair their moral force, and prepare them for intemperance as a refuge from depression or despair.--_Channing._
Every bough and every fruit is born above the insertion of its leaf, which serves it as a mother, giving it water from the rain and moisture from the dew which falls on it from above in the night, and often it shields them from the heat of the sun's rays. Therefore, O painter, who lackest such rules, be desirous, in order to escape the blame of those who know, of copying every one of thy objects from nature, and despise not study after the manner of those who work for gain.
a mon’s real wealth isnae measured in lands, coin, or fighting men, but in the giving and receiving of a true and lasting love.
"Poor deer," quoth he, "thou makest a testament As worldlings do, giving thy sum of more To that which had too much."
Half the world is on the wrong scent in the pursuit of happiness. They think it consists in having and getting, and in being served by others. It consists in giving, and in serving others. He that would be great among you, said Christ, let him serve. He that would be happy, let him remember that there is but one way--it is more blessed, it is more happy, to give than to receive. The Greatest Thing in the World, p. 30.
Tragedy has the great moral defect of giving too much importance to life and death.
There is no happiness in having and getting, but only in giving . . . half the world is on the wrong scent in the pursuit of happiness. The Greatest Thing in the World.
In these expressions God is spoken of after the manner of men, and this means only that the intention which men have in giving a seat at their right hand, God will also have. It is then a mark of the intention of God, not of his mode of carrying it out.
Addie was the greatest joy of Celia's life. Not a burden. Not a tragedy. A gift. A gift that God had perhaps insisted on giving her even when, in fear, she'd asked for the opposite.
"Love suffereth long, and is kind; love envieth not; love vaunteth not itself." Get these ingredients into your life. Then everything that you do is eternal. It is worth doing. It is worth giving time to. The Greatest Thing in the World, p. 60.
This morning the voice of the Beloved of our soul is heard giving us His invitation.
CO2 level up 0.5 percent,” it rasped, giving him a meaningful look. “You do know you could find yourself charged with being a dominant species while under the influence of impulse-driven consumerism, don’t you?
There is no dearth of charity in the world in giving, but there is comparatively little exercised in thinking and speaking.
One definition of justice is “;giving to each what he or she is due.” The problem is knowing what is “due”. Functionally, “justice” is a set of universal principles which guide people in judging what is right and what is wrong, no matter what culture and society they live in. Justice is one of the four “cardinal virtues” of classical moral philosophy, along with courage, temperance (self-control) and prudence (efficiency). (Faith, hope and charity are considered to be the three “religious” virtues.) Virtues or “good habits” help individuals to develop fully their human potentials, thus enabling them to serve their own self-interests as well as work in harmony with others for their common good. The ultimate purpose of all the virtues is to elevate the dignity and sovereignty of the human person. While often confused, justice is distinct from the virtue of charity. Charity, derived from the Latin word caritas, or “divine love,” is the soul of justice. Justice supplies the material foundation for charity. While justice deals with the substance and rules for guiding ordinary, everyday human interactions, charity deals with the spirit of human interactions and with those exceptional cases where strict application of the rules is not appropriate or sufficient. Charity offers expedients during times of hardship. Charity compels us to give to relieve the suffering of a person in need. The highest aim of charity is the same as the highest aim of justice: to elevate each person to where he does not need charity but can become charitable himself. True charity involves giving without any expectation of return. But it is not a substitute for justice. [“Toward Economic and Social Justice: Founding Principles of CESJ,” 1987.]
Certainly while a man is painting he should not be loth to hear every opinion: since we know well that a man, although he be not a painter, is cognizant of the forms of another man, and will be able to judge them, whether he is hump-backed or has a shoulder too high or too low, or whether he has a large mouth or nose, or other defects. And if we know that men are capable of giving a correct judgement on the works of nature, much more ought we to acknowledge their competence to judge our faults, since we know how greatly a man may be deceived in {114} his own work; and if thou art not conscious of this in thyself, study it in others and thou wilt profit by their faults. Therefore be desirous to bear with patience the opinions of others, and consider and reflect well whether he who blames has good ground or not to blame thee, and if thou thinkest that he has, amend thy work; and if not, act as though thou hadst not heard him, and if he should be a man thou esteemest show him by reasoning where his mistake lies.
I know so little about God, sir. I’m so ignorant.” “You have a hungry heart, Rahab, and that’s all that God requires. I’m very proud of the progress you’ve made.” “Moses left so many laws. I’ll never learn them all.” “Oh, yes you will, because you’re eager to learn. True, there are many laws. Laws about what we can eat. Laws about the family. God is protecting us by giving us these laws. So you must be patient and study and ask God to help you.” “I will do that, sir, and I thank you for your help.
Oh, but to get through this night. Why won’t sleep come? What’s bothering me here in the dark? It’s not the badgers, it’s not the snakes. What’s bothering me? Something darker is worrying a hole inside me—look how my legs are trembling. Stop moving, Tatiana. That’s how the carnivores find you, by the flash of life on your body, they find you and eat you while you sleep. Like venomous spiders, they’ll bite you first to lull you into sleep—you won’t even feel it—and then they will gnaw your flesh until nothing remains. But even the animals eating her alive was not the thing that worried the sick hole in Tatiana’s stomach as she lay in the leaves with her face hidden from the forest, with her arms over her head, in case anything decided to fall on her. She should’ve made herself a shelter but it got dark so fast, and she was so sure she would find the lake, she hadn’t been thinking of making herself more comfortable in the woods. She kept walking and walking, and then was downed and breathless and unprepared for pitch black night. To quell the terror inside her, to not hear her own voices, Tatiana whimpered. Lay and cried, low and afraid. What was tormenting her from the inside out? Was it worry over Marina? No... not quite. But close. Something about Marina. Something about Saika... Saika. The girl who caused trouble between Dasha and her dentist boyfriend, the girl who pushed her bike into Tatiana’s bike to make her fall under the tires of a downward truck rushing headlong... the girl who saw Tatiana’s grandmother carrying a sack of sugar and told her mother who told her father who told the Luga Soviet that Vasily Metanov harbored sugar he had no intention of giving up? The girl who did something so unspeakable with her own brother she was nearly killed by her own father’s hand—and she herself had said the boy got worse—and this previously unmentioned brother was, after all, dead. The girl who stood unafraid under rowan trees and sat under a gaggle of crows and did not feel black omens, the girl who told Tatiana her wicked stories, tempted Tatiana with her body, turned away from Marina as Marina was drowning...who turned Marina against Tatiana, the girl who didn’t believe in demons, who thought everything was all good in the universe, could she . . . What if...? What if this was not an accident? Moaning loudly, Tatiana turned away to the other side as if she’d just had a nightmare. But she hadn’t been dreaming. Saika took her compass and her knife. But Marina took her watch. And there it was. That was the thing eating up Tatiana from the inside out. Could Marina have been in on something like this? Twisting from side to side did not assuage her torn stomach, did not mollify her sunken heart. Making anguished noises, her eyes closed, she couldn’t think of fields, or Luga, or swimming, or clover or warm milk, anything. All good thoughts were drowned in the impossible sorrow. Could Marina have betrayed her?
The art of exalting lowliness and giving greatness to little things is one of the noblest functions of genius.
Music is a major gift that keeps on giving!
To treat a poor wretch with a bottle of Burgundy, and fill his snuff-box, is like giving a pair of laced ruffles to a man that has never a shirt on his back.
The value of a thing is its life-giving power.
This is where our intuitive knowledge leads us. If it be not true, there is no truth in man; and if it be, he finds therein a great reason for humiliation, because he must abase himself in one way or another. And since he cannot exist without such knowledge, I wish that before entering on deeper researches into nature he would consider her seriously and at leisure, that he would examine himself also, and knowing what proportion there is.... Let man then contemplate the whole realm of nature in its full and exalted majesty, and turn his eyes from the low objects which hem him round; let him observe that brilliant light set like an eternal lamp to illumine the universe, let the earth appear to him a point in comparison with the vast circle described by that sun, and let him see with amazement that even this vast circle is itself but a fine point in regard to that described by the stars revolving in the firmament. If our view be arrested there, let imagination pass beyond, and it will sooner exhaust the power of thinking than nature that of giving scope for thought. The whole visible world is but an imperceptible speck in the ample bosom of nature. No idea approaches it. We may swell our conceptions beyond all imaginable space, yet bring forth only atoms in comparison with the reality of things. It is an infinite sphere, the centre of which is every where, the circumference no where. It is, in short, the greatest sensible mark of the almighty power of God, in that thought let imagination lose itself.
And I once chanced to paint a picture which represented a divine subject, and it was bought by the lover of her whom it represented, and he wished to strip it of its divine character so as to be able to kiss it without offence. But finally his conscience overcame his desire and his lust and he was compelled to remove the picture from his house. Now go thou, poet, and describe a beautiful woman without giving the semblance of {124} the living thing, and with it arouse such desire in men! If thou sayest: I will describe then Hell and Paradise and other delights and terrors,--the painter will surpass thee, because he will set before thee things which in silence will [make thee] give utterance to such delight, and so terrify thee as to cause thee to wish to take flight. Painting stirs the senses more readily than poetry. And if thou sayest that by speech thou canst convulse a crowd with laughter or tears, I rejoin that it is not thou who stirrest the crowd, it is the pathos of the orator, and his mirth. A painter once painted a picture which caused everybody who saw it to yawn, and this happened every time the eye fell on the picture, which represented a person yawning. Others have painted libidinous acts of such sensuality that they have incited those who gazed on them to similar acts, and poetry could not do this.
There is an atheism which is unto death, there is another atheism which is the life-blood of all true faith. It is the power of giving up what, in our best, our most honest, moments, we know to be no longer true; it is the readiness to replace the less perfect, however dear, however sacred it may have been to us, by the more perfect, however much it may be detested, as yet, by the world. It is the true self-surrender, the true self-sacrifice, the truest trust in truth, the truest faith. Without that atheism religion would long ago have become a petrified hypocrisy; without that atheism no new religion, no reform, no reformation, no resuscitation would ever have been possible; without that atheism no new life is possible for any one of us.
Our greatest weakness lies in giving up. The most certain way to succeed is to try just one more time.
Now, you might be saying, “Jessica, I am not crafty.” I hear you. But I am not talking about crafts. I am talking about living out the God-given passions that are inside of us. Creativity isn’t crafting; it is any original expression you pursue—running, playing music, gardening, sewing, cooking, and so on are all creative acts. Even activities like volunteering and throwing parties are creative pursuits because by giving of ourselves for others we are expressing ourselves in a meaningful way. Moreover, these are activities that inspire us in an indescribable way. And when we make room in our days to include them, we feel more alive and joyful.
God never imposes a duty without giving the time to do it.
Somewhere on this globe, every ten seconds, there is a woman giving birth to a child. She must be found and stopped.
I'm not a politician, I'm a musician. I care about giving people a place where they can go to enjoy themselves and to begin to live again. To the man you have to give the spirit, and when you give him the spirit, you have done everything.
“The secret is not to dream … The secret is to wake up. Waking up is harder. I have woken up and I am real. I know where I come from and I know where I'm going. You cannot fool me anymore. Or touch me. Or anything that is mine.” I'll never be like this again, she thought, as she saw the terror in the Queen's face. I'll never again feel as tall as the sky and as old as the hills and as strong as the sea. I've been given something for a while, and the price of it is that I have to give it back. And the reward is giving it back, too. No human could live like this. You could spend a day looking at a flower to see how wonderful it is, and that wouldn't get the milking done. No wonder we dream our way through our lives. To be awake, and see it all as it really is … no one could stand that for long.
[T]here is another method of obtaining money.… [It] does not presuppose the existence of accumulated results of previous development, and hence may be considered as the only one which is available in strict logic. This method of obtaining money is the creation of purchasing power by banks. The form it takes is immaterial. The issue of banknotes not fully covered by specie withdrawn from circulation is an obvious instance, but methods of deposit banking render the same service, where they increase the sum total of possible expenditure. Or we may think of bank acceptances in so far as they serve as money to make payments in wholesale trade. It is always a question, not of transforming purchasing power which already exists in someone’s possession, but of the creation of new purchasing power out of nothing — out of nothing even if the credit contract by which the new purchasing power is created is supported by securities which are not themselves circulating media — which is added to the existing circulation. And this is the source from which new combinations are often financed, and from which they would have to be financed always, if results of previous development did not actually exist at any moment. These credit means of payment, that is means of payment which are created for the purpose and by the act of giving credit, serve just as ready money in trade, partly directly, partly because they can be converted immediately into ready money for small payments or payments to the non-banking classes — in particular to wage-earners. With their help, those who carry out new combinations can gain access to the existing stocks of productive means, or, as the case may be, enable those from whom they buy productive services to gain immediate access to the market for consumption goods. There is never, in this nexus, granting of credit in the sense that someone must wait for the equivalent of his service in goods, and content himself with a claim, thereby fulfilling a special function; not even in the sense that someone has to accumulate means of maintenance for laborers or landowners, or produced means of production, all of which would only be paid for out of the final results of production. Economically, it is true, there is an essential difference between these means of payment, if they are created for new ends, and money or other means of payment of the circular flow. The latter may be conceived on the one hand as a kind of certificate for completed production and the increase in the social product effected through it, and on the other hand as a kind of order upon, or claim to, part of this social product. The former have not the first of these two characteristics. They too are orders, for which one can immediately procure consumption goods, but not certificates for previous production. Access to the national dividend is usually to be had only on condition of some productive service previously rendered or of some product previously sold. This condition is, in this case, not yet fulfilled. It will be fulfilled only after the successful completion of the new combinations. Hence this credit will in the meantime affect the price level. The banker, therefore, is not so much primarily a middleman in the commodity “purchasing power” as a producer of this commodity. However, since all reserve funds and savings today usually flow to him, and the total demand for free purchasing power, whether existing or to be created, concentrates on him, he has either replaced private capitalists or become their agent; he has himself become the capitalist par excellence. He stands between those who wish to form new combinations and the possessors of productive means. He is essentially a phenomenon of development, though only when no central authority directs the social process. He makes possible the carrying out of new combinations, authorizes people, in the name of society as it were, to form them. He is the ephor of the exchange economy…. [Chapter II: “The Fundamental Phenomenon of Economic Development,” The Theory of Economic Development , New Brunswick: Transaction Publishers, 1993, pp. 72-74.]