In resolving to do our work well, is the only sound foundation of any religion whatsoever; and by that resolution only, and what we have done, and not by our belief, Christ will judge us, as He has plainly told us He will.
Every one is judge of what a man seems, no one of what a man is.
Circumstances alter cases.
What a chimæra then is man! how strange and monstrous! a chaos, a contradiction, a prodigy. Judge of all things, yet a weak earth-worm; depositary of truth, yet a cesspool of uncertainty and error; the glory and offscouring of the Universe.
You're going to come across people in your life who will say all the right words at all the right times. But in the end, it's always their actions you should judge them by. It's actions, not words, that matter.
To judge is to see clearly, to care for what is just.
Why, all the souls that were, were forfeit once; And He that might the vantage best have took Found out the remedy. How would you be, If He, which is the top of judgment, should But judge you as you are?
Nemo debet esse judex in propria causa=--No one ought to be judge in his own cause.
For all men live and judge amiss / Whose talents do not jump with his.
What is a good appearance? It is not being pompous and starchy; for proud looks lose hearts, and gentle words win them. It is not wearing fine clothes; for such dressing tells the world that the outside is the better part of the man. You cannot judge a horse by his harness; but a modest, gentlemanly appearance, in which the dress is such as no one could comment upon, is the right and most desirable thing.--_Spurgeon._
Forbear to judge, for we are sinners all.= 2
Man soll kein Buch nach dem Titelblatt beurtheilen=--We should not judge of a book from the title-page.
Arbiter bibendi=--The master of the feast (_lit._ the judge of the drinking).
Of which, if thou be a severe, sour-complexioned man, then I here disallow thee to be a competent judge.
Judicis est innocenti? subvenire=--It is the duty of the judge to support innocence.
Expert men can execute, but learned men are more fit to judge and censure.
It is a golden rule not to judge men according to their opinions, but according to the effect these opinions have on their character.
Judicis est judicare secundum allegata et probata=--It is the judge's duty to decide in accordance with what is alleged and proved.
Subtilis veterum judex et callidus audis=--You are known as a nice and experienced judge of things old.
Every forward step of social progress brings men into closer relations with their fellows, and increases the importance of the pleasures and pains derived from sympathy. We judge the acts of others by our own sympathies, and we judge our own acts by the sympathies of others, every day and all day long, from childhood upwards, until associations, as indissoluble as those of language, are formed between certain acts and the feelings of approbation or disapprobation. It becomes impossible to imagine some acts without disapprobation, or others without approbation of the actor, whether he be one's self or anyone else. We come to think in the acquired dialect of morals. An artificial personality, the "man within," as Adam Smith calls conscience, is built up beside the natural personality. He is the watchman of society, charged to restrain the antisocial tendencies of the natural man within the limits required by social welfare.
Slander and detraction can have no influence, can make no impression, upon the righteous Judge above. None to thy prejudice, but a sad and fatal one to their own.
To judge human character rightly, a man may sometimes have very small experience, provided he has a very large heart.--_Bulwer-Lytton._
Ladies, whose bright eyes Rain influence, and judge the prize.
"Whoever undertakes to set himself up as a judge of Truth and Knowledge is
Ex pede Herculem=--We judge of the size of the statue of Hercules by the foot.
It is not permitted to the most equitable of men to be a judge in his own cause.
Youth is ever apt to judge in haste, and lose the medium in the wild extreme.
True Christian prudence makes us submit our intellect to the maxims of the Gospel without fear of being deceived. It teaches us to judge things as Jesus Christ judged them, and to speak and act as He did.--ST. VINCENT DE PAUL.
Manner richten nach Grunden; des Weibes Urteil ist seine Liebe; wo es nicht liebt, hat schon gerichtet das Weib=--Men judge on rational grounds; the woman's judgment is her love; where the woman does not love, she has judged.
It has been my conviction ever since reading Rauschenbusch that any religion which professes to be concerned about the souls of men and is not concerned about the social and economic conditions that scar the soul, is a spiritually moribund religion only waiting for the day to be buried. [“Pilgrimage to Nonviolence,” excerpted from Stride Toward Freedom , 1958.] I had also learned that the inseparable twin of racial injustice was economic injustice. Although I came from a home of economic security and relative comfort, I could never get out of my mind the economic insecurity of many of my playmates and the tragic poverty of those living around me. During my late teens I worked two summers, against my father’s wishes–he never wanted my brother and me to work around white people because of the oppressive conditions–in a plant that hired both Negroes and whites. Here I saw economic injustice firsthand, and realized that the poor white was exploited just as much as the Negro. Through these early experiences I grew up deeply conscious of the varieties of injustice in our society. [ Ibid. ] Man is not made for the state; the state is made for man. To deprive man of freedom is to relegate him to the status of a thing, rather than elevate him to the status of a person. Man must never be treated as a means to the end of the state, but always as an end within himself. [ Ibid. ] T]ruth is found neither in Marxism nor in traditional capitalism. Each represents a partial truth. Historically capitalism failed to see the truth in collective enterprise, and Marxism failed to see the truth in individual enterprise. Nineteenth century capitalism failed to see that life is social and Marxism failed and still fails to see that life is individual and personal. The Kingdom of God is neither the thesis of individual enterprise nor the antithesis of collective enterprise, but a synthesis which reconciles the truths of both. [ Ibid. ] With all of its false assumptions and evil methods, communism grew as a protest against the hardships of the underprivileged. Communism in theory emphasized a classless society, and a concern for social justice, though the world knows from sad experience that in practice it created new classes and a new lexicon of injustice. [ Ibid. ] [C]apitalism is always in danger of inspiring men to be more concerned about making a living than making a life. We are prone to judge success by the index of our salaries or the size of our automobiles, rather than by the quality of our service and relationship to humanity-thus capitalism can lead to a practical materialism that is as pernicious as the materialism taught by communism. [ Ibid. ] Personalism’s insistence that only personality-finite and infinite-is ultimately real strengthened me in two convictions: it gave me metaphysical and philosophical grounding for the idea of a personal God, and it gave me a metaphysical basis for the dignity and worth of all human personality. [ Ibid. ] A sixth basic fact about nonviolent resistance is that it is based on the conviction that the universe is on the side of justice. Consequently, the believer in nonviolence has deep faith in the future. This faith is another reason why the nonviolent resister can accept suffering without retaliation. For he knows that in his struggle for justice he has cosmic companionship. It is true that there are devout believers in nonviolence who find it difficult to believe in a personal God. But even these persons believe in the existence of some creative force that works for universal wholeness. Whether we call it an unconscious process, an impersonal Brahman, or a Personal Being of matchless power and infinite love, there is a creative force in this universe that works to bring the disconnected aspects of reality into a harmonious whole. [ Ibid. ] [A]gape means recognition of the fact that all life is interrelated. All humanity is involved in a single process, and all men are brothers. To the degree that I harm my brother, no matter what he is doing to me, to that extent I am harming myself. [ Ibid. ]
You cannot avoid making judgements but you can become more conscious of the way in which you make them. This is critically important because once we judge someone or something we tend to stop thinking about them or it. Which means, among other things, that we behave in response to our judgements rather than to that to which is being judged. People and things are processes. Judgements convert them into fixed states. This is one reason that judgements are often self-fulfilling.
Judex damnatur cum nocens absolvitur=--The judge is found guilty when a criminal is acquitted.
We can never judge the lives of others, because each person knows only their own pain and renunciation. It's one thing to feel that you are on the right path, but it's another to think that yours is the only path.
Habeas corpus=--A writ to deliver one from prison, and show reason for his detention, with a view to judge of its justice,
He who should teach men to die would at the same time teach them to live.
Our intellect does not judge events which happened at various intervals of time in their true proportion, because many things which happened years ago appear recent and close to the present, and often recent things appear old and seem to belong to our past childhood. The eye does likewise with regard to distant objects which in the light of the sun appear to be close to the eye, and many objects which are close appear to be remote.
Get your enemies to read your works in order to mend them, for your friend is so much your second self that he will judge too like you.
Who is sure he hath a soul, unless / It see and judge, and follow worthiness, / And by deeds praise it? He who doth not this / May lodge an inmate soul, but 'tis not his.
On ne doit pas juger du merite d'un homme par ses grandes qualites, mais par l'usage qu'il en sait faire=--We should not judge of the merit of a man by his great gifts, but by the use he makes of them.
God help the sheep when the wolf is judge.
To judge by the event is an error all abuse and all commit; for in every instance, courage, if crowned with success, is heroism; if clouded by defeat, temerity.
But as for those who live without knowing him and without seeking him, they judge themselves to deserve their own care so little, that they are not worthy the care of others, and it needs all the charity of the Religion they despise, not to despise them so utterly as to abandon them to their madness. But since this Religion obliges us to look on them, while they are in this life, as always capable of illuminating grace, and to believe that in a short while they may be more full of faith than ourselves, while we on the other hand may fall into the blindness which now is theirs, we ought to do for them what we would they should do for us were we in their place, and to entreat them to take pity on themselves and advance at least a few steps, if perchance they may find the light. Let them give to reading these words a few of the hours which otherwise they spend so unprofitably: with whatever aversion they set about it they may perhaps gain something; at least they cannot be great losers. But if any bring to the task perfect sincerity and a true desire to meet with truth, I despair not of their satisfaction, nor of their being convinced of so divine a Religion by the proofs which I have here gathered up, and have set forth in somewhat the following order....
Magistratum legem esse loquentem, legem autem mutum magistratum=--A judge is a speaking law, law a silent judge.
No man can judge another, because no man knows himself; for we censure others but as they disagree with that humour which we fancy laudable in ourselves, and commend others but for that wherein they seem to quadrate and consent with us.
The world's judgment is right, for it is in that condition of natural ignorance which is man's best wisdom. The sciences have two extremes which meet. The first is that pure natural ignorance in which every man is born. The other extreme is that reached by great minds, who having run through all that men can know, find that they know nothing, and again come round to the same ignorance from which they started; but this is a learned ignorance, conscious of itself. Those between the two, who have left their natural ignorance and not been able to reach the other, have some tincture of this vain knowledge, and assume to be wise. These trouble the world, and judge all things falsely. The people and the wise make up the world; these despise it, and are despised; they judge ill of all things, and the world rightly judges of them.
O Jephthah, judge of Israel, what a treasure hadst thou!
_A fructibus eorum_, judge of their faith by their morals.
Judicis officium est, ut res, ita tempora rerum qu?rere=--It is the judge's duty to inquire into not only the facts, but the circumstances.
Sometimes it seems safer to hold it all in, where the only person who can judge is yourself.
Your heart just breaks, that's all. But you can't judge or point fingers. You just have to be lucky enough to find someone who appreciates you.
The judge is condemned when the criminal is acquitted.
To see the world is to judge the judges.--_Joubert._
So far as prejudice, or prepossession of opinion prevails over our minds, in the same proportion, reason is excluded from our theory or practice. Therefore if we would acquire useful knowledge, we must first divest ourselves of those impediments and sincerely endeavor to search out the truth: and draw our conclusions from reason and just argument, which will never conform to our inclination, interest or fancy but we must conform to that if we would judge rightly.
Everybody is a genius. But if you judge a fish by its ability to climb a tree, it will live its whole life believing that it is stupid.
We are not called upon to judge ourselves. / With circumspection to pursue his path, / Is the immediate duty of a man.
Fructu non foliis arborem ?stima=--Judge of a tree from its fruit, not from its leaves.
We must not judge of despots by the temporary successes which the possession of power enabled them to achieve, but by the state in which they leave their country at their death or at their fall.
Seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
A single phrase of David or of Moses, as for instance that God will circumcise the heart, enables us to judge of their spirit. If all the rest of their language were ambiguous, and left it doubtful whether they were philosophers or Christians, one single sentence of this kind would determine all the rest, as one sentence of Epictetus determines the character of the rest to be the contrary. So far we may be in doubt, but not afterwards.
Why political intellectuals, do you incline towards the proletariat? In commiseration for what? I realize that a proletarian would hate you, you have no hatred because you are bourgeois, privileged, smooth-skinned types, but also because you dare not say that the only important thing there is to say, that one can enjoy swallowing the shit of capital, its materials, its metal bars, its polystyrene, its books, its sausage pâtés, swallowing tonnes of it till you burst – and because instead of saying this, which is also what happens in the desires of those who work with their hands, arses and heads, ah, you become a leader of men, what a leader of pimps, you lean forward and divulge: ah, but that’s alienation, it isn’t pretty, hang on, we’ll save you from it, we will work to liberate you from this wicked affection for servitude, we will give you dignity. And in this way you situate yourselves on the most despicable side, the moralistic side where you desire that our capitalized’s desire be totally ignored, brought to a standstill, you are like priests with sinners, our servile intensities frighten you, you have to tell yourselves: how they must suffer to endure that! And of course we suffer, we the capitalized, but this does not mean that we do not enjoy, nor that what you think you can offer us as a remedy – for what? – does not disgust us, even more. We abhor therapeutics and its vaseline, we prefer to burst under the quantitative excesses that you judge the most stupid. And don’t wait for our spontaneity to rise up in revolt either.
Women judge women hardly; ... they have no shading, / No softening tints, no generous allowance / For circumstance to make the picture human, / And true because so human.
What we do not understand we have no business to judge.
God, willing to show that he was able to form a people holy with an invisible holiness, and to fill them with an eternal glory, made visible things. As nature is an image of grace, he has done in the excellences of nature what he would accomplish in those of grace, in order that men might judge that he could make the invisible since he made the visible so well.
We must judge of a form of government by its general tendency, not by happy accidents.
Our own self-interest surely would seem to suggest as severe a trial of our own religion as of other religions, nay, even a more severe trial. Our religion has sometimes been compared to a good ship that is to carry us through the waves and tempests of this life to a safe haven. Would it not be wise, therefore, to have it tested, and submitted to the severest trials, before we entrust ourselves and those dear to us to such a vessel. And remember, all men, except those who take part in the foundation of a new religion, or have been converted from an old to a new faith, have to accept their religious belief on trust, long before they are able to judge for themselves. And while in all other matters an independent judgment in riper years is encouraged, every kind of influence is used to discourage a free examination of religious dogmas, once engrafted on our intellect in its tenderest stage. We condemn an examination of our own religion, even though it arises from an honest desire to see with our own eyes the truth which we mean to hold fast; and yet we do not hesitate to send missionaries into all the world, asking the faithful to re-examine their own time-honoured religions. We attack their most sacred convictions, we wound their tenderest feelings, we undermine the belief in which they have been brought up, and we break up the peace and happiness of their homes. Yet if some learned Jew, or subtle Brahman, or outspoken Zulu asks us to re-examine the date and authorship of the Old or New Testament, or challenges us to produce the evidence on which we also are quite ready to accept certain miracles, we are offended, forgetting that with regard to these questions we can claim no privilege, no immunity.
An upright judge, a learned judge!
Treating your adversary with respect is giving him an advantage to which he is not entitled. The greatest part of men cannot judge of reasoning, and are impressed by character; so that if you allow your adversary a respectable character, they will think that, though you differ from him, you may be in the wrong. Treating your adversary with respect is striking soft in a battle.--_Johnson._
When I die, my money's not gonna come with me. My movies will live on for people to judge what I was as a person. I just want to stay curious. - Interview for London's Sunday Telegraph magazine, November 2007
Each of us is full of too many wheels, screws and valves to permit us to judge one another on a first impression or by two or three external signs.
It is as natural for the old to be prejudiced as for the young to be presumptuous; and in the change of centuries each generation has something to judge for itself.
The nature of man may be considered in two ways, one according to its end, and then it is great and incomparable; the other according to popular opinion, as we judge of the nature of a horse or a dog, by popular opinion which discerns in it the power of speed, _et animum arcendi_; and then man is abject and vile. These are the two ways which make us judge of it so differently and which cause such disputes among philosophers.
Jugez un homme par ses questions, plutot que par ses reponses=--Judge of a man by his questions rather than his answers.
Ad qu?stionem legis respondent judices, ad qu?stionem facti respondent juratores=--It is the judge's business to answer to the question of law, the jury's to answer to the question of fact.
Use is the judge, the law, and rule of speech.
He made one of Antipater's recommendation a judge; and perceiving afterwards that his hair and beard were coloured, he removed him, saying, "I could not think one that was faithless in his hair could be trusty in his deeds."
~Appeal.~--Seeing all men are not [OE]dipuses to read the riddle of another man's inside, and most men judge by appearances, it behooves a man to barter for a good esteem, even from his clothes and outside. We guess the goodness of the pasture by the mantle we see it wears.--_Feltham._
The spirit of this sovereign judge of the world is not so independent but that it is liable to be troubled by the first disturbance about him. The noise of a cannon is not needed to break his train of thought, it need only be the creaking of a weathercock or a pulley. Do not be astonished if at this moment he argues incoherently, a fly is buzzing about his ears, and that is enough to render him incapable of sound judgment. Would you have him arrive at truth, drive away that creature which holds his reason in check, and troubles that powerful intellect which gives laws to towns and kingdoms. Here is a droll kind of god! _O ridicolosissimo eroe!_
A woman in love is a very poor judge of character.
Aliquis non debet esse judex in propria causa=--No one may sit as judge in his own case.
We would commend a faith that even seems audacious, like that of the sturdy Covenanter Robert Bruce, who requested, as he was dying, that his finger might be placed on one of God's strong promises, as though to challenge the Judge of all with it as he should enter his presence.
Suppose two persons tell foolish stories, one whose words have a two-fold sense, understood only by his own followers, the other which has only the one sense, a stranger not being in the secret, who hears them both speak in this manner, would pass on them a like judgment. But if afterwards in the rest of their conversation one speak with the tongue of angels, and the other mere wearisome common-places, he will judge that the one spoke in mysteries and not the other; the one having sufficiently shown that he was incapable of absurdity, and capable of being mysterious, the other that he is incapable of mystery, and capable of absurdity.
The seat of knowledge is in the head; of wisdom, in the heart. We are sure to judge wrong if we do not feel aright.
No one should be judge in his own cause.