Here the adversary will say that he does not want so much knowledge, and the mere skill of depicting nature will suffice him. To which I make reply that there is no greater error than to trust to our judgement without other reasoning, as experience, the enemy of alchemists, necromancers and other foolish intellects, has in all times proved.
Artists do not trust to the judgement of the eye, because it is always deceptive, as is proved by him who wishes to divide a line into two equal parts by the eye, and is often deceived in the experiment; wherefore the good judges always fear--a fear which is not shared by the ignorant--to trust to their own judgement, and on this account they proceed by continually checking the {98} height, thickness and breadth of each part, and by so doing accomplish no more than their duty. But painting is marvellously devised of most subtle analyses, of which sculpture is altogether devoid, since its range is of the narrowest. To the sculptor who says that his science is more lasting than that of painting, I answer that this permanence is due to the quality of the material and not to that of the sculptor, and the sculptor has no right to give himself the credit for it, but he should let it redound to nature which created the material.
A rationalist is simply someone for whom it is more important to learn than to be proved right; someone who is willing to learn from others — not by simply taking over another's opinions, but by gladly allowing others to criticize his ideas and by gladly criticizing the ideas of others. The emphasis here is on the idea of criticism or, to be more precise, critical discussion. The genuine rationalist does not think that he or anyone else is in possession of the truth; nor does he think that mere criticism as such helps us achieve new ideas. But he does think that, in the sphere of ideas, only critical discussion can help us sort the wheat from the chaff. He is well aware that acceptance or rejection of an idea is never a purely rational matter; but he thinks that only critical discussion can give us the maturity to see an idea from more and more sides and to make a correct judgement of it.
There is nothing which deceives us as much as our own judgement.
No nation is fit to sit in judgement upon any other nation.
Here is a thing which the more you fear and avoid it the nearer you approach to it, and this is misery; the more you flee from it the more miserable and restless you will become. When the work comes up to the standard of the judgement, this is a bad sign for the judgement; and when the work excels the standard of the judgement, this is the worst sign, as occurs when a man marvels at having worked so well; and when the standard of the judgement exceeds that fulfilled by the work, this is a sign of perfection; and if the man is young and be thus disposed, he will without doubt grow into an excellent workman: he will only accomplish few works. But they will {41} be of a quality which will compel men to contemplate their perfection with admiration.
Some men's sins are open beforehand, going before to judgement; and some men they follow after.
You think because he doesn't love you that you are worthless. You think that because he doesn't want you anymore that he is right -- that his judgement and opinion of you are correct. If he throws you out, then you are garbage. You think he belongs to you because you want to belong to him. Don't. It's a bad word, 'belong.' Especially when you put it with somebody you love. Love shouldn't be like that. Did you ever see the way the clouds love a mountain? They circle all around it; sometimes you can't even see the mountain for the clouds. But you know what? You go up top and what do you see? His head. The clouds never cover the head. His head pokes through, beacuse the clouds let him; they don't wrap him up. They let him keep his head up high, free, with nothing to hide him or bind him. You can't own a human being. You can't lose what you don't own. Suppose you did own him. Could you really love somebody who was absolutely nobody without you? You really want somebody like that? Somebody who falls apart when you walk out the door? You don't, do you? And neither does he. You're turning over your whole life to him. Your whole life, girl. And if it means so little to you that you can just give it away, hand it to him, then why should it mean any more to him? He can't value you more than you value yourself.
Certainly while a man is painting he should not be loth to hear every opinion: since we know well that a man, although he be not a painter, is cognizant of the forms of another man, and will be able to judge them, whether he is hump-backed or has a shoulder too high or too low, or whether he has a large mouth or nose, or other defects. And if we know that men are capable of giving a correct judgement on the works of nature, much more ought we to acknowledge their competence to judge our faults, since we know how greatly a man may be deceived in {114} his own work; and if thou art not conscious of this in thyself, study it in others and thou wilt profit by their faults. Therefore be desirous to bear with patience the opinions of others, and consider and reflect well whether he who blames has good ground or not to blame thee, and if thou thinkest that he has, amend thy work; and if not, act as though thou hadst not heard him, and if he should be a man thou esteemest show him by reasoning where his mistake lies.
I am not so enamored of my own opinions that I disregard what others may think of them. I am aware that a philosopher's ideas are not subject to the judgement of ordinary persons, because it is his endeavor to seek the truth in all things, to the extent permitted to human reason by God. Yet I hold that completely erroneous views should be shunned.
Leadership means that a group, large or small, is willing to entrust authority to a person who has shown judgement, wisdom, personal appeal, and proven competence.
Statistics are no substitute for judgement.
I will, in the name of humanity which is outraged, in the name of liberty which is fettered, in the name of the constitution and the Bible, which are disregarded and trampled upon, dare to call in question and to denounce, with all the emphasis I can command, everything that serves to perpetuate slavery — the great sin and shame of America! "I will not equivocate; I will not excuse;" I will use the severest language I can command; and yet not one word shall escape me that any man, whose judgement is not blinded by prejudice, or who is not at heart a slaveholder, shall not confess to be right and just.
Deserves it! I daresay he does. Many that live deserve death. And some that die deserve life. Can you give it to them? Then do not be too eager to deal out death in judgement. For even the very wise cannot see all ends.
These rules are only to be used in correcting the figures, since every man makes some mistakes in his first composition, and he who is not aware of them cannot correct them; but thou being conscious of thine errors wilt correct thy work and amend errors where thou findest them, and take care not to fall into them again. But if thou attemptest to apply these rules in composition thou wilt never finish anything, and confusion will enter into thy work. Through these rules thou shalt acquire a free and sound judgement, since sound judgement and thorough understanding proceed from reason arising from sound rules, and sound rules are the offspring of sound experience, the common mother of all the sciences and arts. Hence if thou bearest in mind the precepts of my rules thou shalt be able, merely by thy corrected judgement, to judge and recognize any lack of proportion in a work, in perspective, in figures or anything else.
Good judgement comes from experience. Experience comes from bad judgement. -- Jim Horning
I think you're letting your knowledge of internals interfere with your linguistic judgement here. -- Larry Wall in <199711011949.LAA25651@wall.org>
He who is intoxicated with wine will be sober again in the course of the night, but he who is intoxicated by the cupbearer will not recover his senses until the day of judgement. -- Saadi
The time was the 19th of May, 1780. The place was Hartford, Connecticut. The day has gone down in New England history as a terrible foretaste of
mid-afternoon had blackened over so densely that, in that religious age,
men fell on their knees and begged a final blessing before the end came.
The Connecticut House of Representatives was in session. And, as some of
the men fell down and others clamored for an immediate adjournment, the
Speaker of the House, one Col. Davenport, came to his feet. He silenced
them and said these words: "The day of judgment is either approaching or
it is not. If it is not, there is no cause for adjournment. If it is, I
choose to be found doing my duty. I wish therefore that candles may be
brought."
-- Alistair Cooke
And do you not think that each of you women is an Eve? The judgement of God upon your sex endures today; and with it invariably endures your position of criminal at the bar of justice. -- Tertullian, second-century Christian writer, misogynist
Obviously, a man's judgement cannot be better than the information on which he has based it. Give him the truth and he may still go wrong when he has the chance to be right, but give him no news or present him only with distorted and incomplete data, with ignorant, sloppy or biased reporting, with propaganda and deliberate falsehoods, and you destroy his whole reasoning processes, and make him something less than a man. -- Arthur Hays Sulzberger
Everyone complains of his memory, no one of his judgement.
When you get what you want in your struggle for self And the world makes you king for a day, Just go to a mirror and look at yourself And see what that man has to say. For it isn't your father or mother or wife Whose judgement upon you must pass; The fellow whose verdict counts most in your life Is the one staring back from the glass. Some people may think you a straight-shootin' chum And call you a wonderful guy, But the man in the glass says you're only a bum If you can't look him straight in the eye. He's the fellow to please, never mind all the rest, For he's with you clear up to the end, And you've passed your most dangerous, difficult test If the man in the glass is your friend. You may fool the whole world down the pathway of life And get pats on the back as you pass, But your final reward will be heartaches and tears If you've cheated the man in the glass.
We may not return the affection of those who like us, but we always respect their good judgement.
Statistics are no substitute for judgement. -- Henry Clay
"I do not see what right Mr. Darcy had to decide on the propriety of his friend's inclination, or why, upon his own judgement alone, he was to determine and direct in what manner his friend was to be happy. But," she continued, recollecting herself, "as we know none of the particulars, it is not fair to condemn him. It is not to be supposed that there was much affection in the case."
Between him and Darcy there was a very steady friendship, in spite of great opposition of character. Bingley was endeared to Darcy by the easiness, openness, and ductility of his temper, though no disposition could offer a greater contrast to his own, and though with his own he never appeared dissatisfied. On the strength of Darcy's regard, Bingley had the firmest reliance, and of his judgement the highest opinion. In understanding, Darcy was the superior. Bingley was by no means deficient, but Darcy was clever. He was at the same time haughty, reserved, and fastidious, and his manners, though well-bred, were not inviting. In that respect his friend had greatly the advantage. Bingley was sure of being liked wherever he appeared, Darcy was continually giving offense.
Experience never errs; it is only your judgements that err, ye who look to her for effects which our experiments cannot produce. Because given a principle, that which ensues from it is necessarily the true consequence of that principle, unless it be impeded. Should there, however, be any obstacle, the effect which should ensue from the aforesaid principle will participate in the impediment as much or as little as the impediment is operative in regard to the aforesaid principle.
7:9. I will bear the wrath of the Lord, because I have sinned against him: until he judge my cause, and execute judgement for me: he will bring me forth into the light, I shall behold his justice.
Elizabeth passed the chief of the night in her sister's room, and in the morning had the pleasure of being able to send a tolerable answer to the inquiries which she very early received from Mr. Bingley by a housemaid, and some time afterwards from the two elegant ladies who waited on his sisters. In spite of this amendment, however, she requested to have a note sent to Longbourn, desiring her mother to visit Jane, and form her own judgement of her situation. The note was immediately dispatched, and its contents as quickly complied with. Mrs. Bennet, accompanied by her two youngest girls, reached Netherfield soon after the family breakfast.
"My dear Miss Elizabeth, I have the highest opinion in the world in your excellent judgement in all matters within the scope of your understanding; but permit me to say, that there must be a wide difference between the established forms of ceremony amongst the laity, and those which regulate the clergy; for, give me leave to observe that I consider the clerical office as equal in point of dignity with the highest rank in the kingdom--provided that a proper humility of behaviour is at the same time maintained. You must therefore allow me to follow the dictates of my conscience on this occasion, which leads me to perform what I look on as a point of duty. Pardon me for neglecting to profit by your advice, which on every other subject shall be my constant guide, though in the case before us I consider myself more fitted by education and habitual study to decide on what is right than a young lady like yourself." And with a low bow he left her to attack Mr. Darcy, whose reception of his advances she eagerly watched, and whose astonishment at being so addressed was very evident. Her cousin prefaced his speech with a solemn bow and though she could not hear a word of it, she felt as if hearing it all, and saw in the motion of his lips the words "apology," "Hunsford," and "Lady Catherine de Bourgh." It vexed her to see him expose himself to such a man. Mr. Darcy was eyeing him with unrestrained wonder, and when at last Mr. Collins allowed him time to speak, replied with an air of distant civility. Mr. Collins, however, was not discouraged from speaking again, and Mr. Darcy's contempt seemed abundantly increasing with the length of his second speech, and at the end of it he only made him a slight bow, and moved another way. Mr. Collins then returned to Elizabeth.
"One by one, her brothers and sister died; and her mother, with the exception of her neglected daughter, was left childless. The conscience of the woman was troubled; she began to think that the deaths of her favourites was a judgement from heaven to chastise her partiality. She was a Roman Catholic; and I believe her confessor confirmed the idea which she had conceived. Accordingly, a few months after your departure for Ingolstadt, Justine was called home by her repentant mother. Poor girl! She wept when she quitted our house; she was much altered since the death of my aunt; grief had given softness and a winning mildness to her manners, which had before been remarkable for vivacity. Nor was her residence at her mother's house of a nature to restore her gaiety. The poor woman was very vacillating in her repentance. She sometimes begged Justine to forgive her unkindness, but much oftener accused her of having caused the deaths of her brothers and sister. Perpetual fretting at length threw Madame Moritz into a decline, which at first increased her irritability, but she is now at peace for ever. She died on the first approach of cold weather, at the beginning of this last winter. Justine has just returned to us; and I assure you I love her tenderly. She is very clever and gentle, and extremely pretty; as I mentioned before, her mien and her expression continually remind me of my dear aunt.
When the ladies returned to the drawing-room, there was little to be done but to hear Lady Catherine talk, which she did without any intermission till coffee came in, delivering her opinion on every subject in so decisive a manner, as proved that she was not used to have her judgement controverted. She inquired into Charlotte's domestic concerns familiarly and minutely, gave her a great deal of advice as to the management of them all; told her how everything ought to be regulated in so small a family as hers, and instructed her as to the care of her cows and her poultry. Elizabeth found that nothing was beneath this great lady's attention, which could furnish her with an occasion of dictating to others. In the intervals of her discourse with Mrs. Collins, she addressed a variety of questions to Maria and Elizabeth, but especially to the latter, of whose connections she knew the least, and who she observed to Mrs. Collins was a very genteel, pretty kind of girl. She asked her, at different times, how many sisters she had, whether they were older or younger than herself, whether any of them were likely to be married, whether they were handsome, where they had been educated, what carriage her father kept, and what had been her mother's maiden name? Elizabeth felt all the impertinence of her questions but answered them very composedly. Lady Catherine then observed,
She began now to comprehend that he was exactly the man who, in disposition and talents, would most suit her. His understanding and temper, though unlike her own, would have answered all her wishes. It was an union that must have been to the advantage of both; by her ease and liveliness, his mind might have been softened, his manners improved; and from his judgement, information, and knowledge of the world, she must have received benefit of greater importance.
"Ah, he has passed judgment... passed judgement!" said the old man in a low voice and, as it seemed to Prince Andrew, with some embarrassment, but then he suddenly jumped up and cried: "Be off, be off! Let not a trace of you remain here!..."
Elizabeth listened in silence, but was not convinced; their behaviour at the assembly had not been calculated to please in general; and with more quickness of observation and less pliancy of temper than her sister, and with a judgement too unassailed by any attention to herself, she was very little disposed to approve them. They were in fact very fine ladies; not deficient in good humour when they were pleased, nor in the power of making themselves agreeable when they chose it, but proud and conceited. They were rather handsome, had been educated in one of the first private seminaries in town, had a fortune of twenty thousand pounds, were in the habit of spending more than they ought, and of associating with people of rank, and were therefore in every respect entitled to think well of themselves, and meanly of others. They were of a respectable family in the north of England; a circumstance more deeply impressed on their memories than that their brother's fortune and their own had been acquired by trade.
Reserving judgements is a matter of infinite hope.
"You, who so well know my feeling towards Mr. Darcy, will readily comprehend how sincerely I must rejoice that he is wise enough to assume even the _appearance_ of what is right. His pride, in that direction, may be of service, if not to himself, to many others, for it must only deter him from such foul misconduct as I have suffered by. I only fear that the sort of cautiousness to which you, I imagine, have been alluding, is merely adopted on his visits to his aunt, of whose good opinion and judgement he stands much in awe. His fear of her has always operated, I know, when they were together; and a good deal is to be imputed to his wish of forwarding the match with Miss de Bourgh, which I am certain he has very much at heart."
You cannot avoid making judgements but you can become more conscious of the way in which you make them. This is critically important because once we judge someone or something we tend to stop thinking about them or it. Which means, among other things, that we behave in response to our judgements rather than to that to which is being judged. People and things are processes. Judgements convert them into fixed states. This is one reason that judgements are often self-fulfilling.
Many will consider they can reasonably blame me by alleging that my proofs are contrary to the authority of many men held in great esteem by their inexperienced judgements: overlooking the fact that my works are solely and simply the offspring of experience, which is the veritable master.
Their visit did not continue long after the question and answer above mentioned; and while Mr. Darcy was attending them to their carriage Miss Bingley was venting her feelings in criticisms on Elizabeth's person, behaviour, and dress. But Georgiana would not join her. Her brother's recommendation was enough to ensure her favour; his judgement could not err. And he had spoken in such terms of Elizabeth as to leave Georgiana without the power of finding her otherwise than lovely and amiable. When Darcy returned to the saloon, Miss Bingley could not help repeating to him some part of what she had been saying to his sister.
DELONEY (or DELONE), THOMAS, English ballad-writer and pamphleteer, produced his earliest indisputable work in 1586, and died about 1600. In 1596 Thomas Nashe, in his _Have with you to Saffron Walden_, wrote: "Thomas Deloney, the ballating silk-weaver, hath rime enough for all myracles, and wit to make a Garland of Good Will more than the premisses ... and this deare yeare, together with the silencing of his looms, scarce that, he being constrained to betake himself to carded ale; whence it proceedeth that since Candlemas, or his jigge, John for the king, not one merrie dittie will come from him, but, the Thunderbolt against Swearers,--Repent, England, Repent--and, the strange Judgements of God." In 1588 the coming of the Armada inspired him for three broadsides, which were reprinted (1860) by J. O. Halliwell-Phillipps. They are entitled "The Queenes visiting of the Campe at Tilsburie with her entertainment there," "A Joyful new Ballad, declaring the happie obtaining of the great Galleazzo ...," and "A new Ballet of the straunge and Most cruell Whippes which the Spaniards had prepared." A collection of _Strange Histories_ (1607) consists of historical ballads by Deloney, with some poems from other hands. This collection, known in later and enlarged editions as _The Royal Garland of Love and Delight_ and _The Garland of Delight_, contains the ballad of Fair Rosamond. J. H. Dixon in his preface to _The Garland of Good Will_ (Percy Society, 1851) ascribes to Deloney _The Blind Beggar of Bednall Green_, and _The Pleasant and sweet History of Patient Grissel_, in prose, with the whole of the _Garland of Good Will_, including some poems such as "The Spanish Lady's Love" generally supposed to be by other hands. His other works include _The Gentle Craft_ (1597) in praise of shoemakers, _The Pleasant Historie of John Winchecombe_ (8th ed., 1619), and _Thomas of Reading or the Sixe Worthie Yeomen of the West_ (earliest extant edition, 1612). Kempe, the actor, jeers at these histories in his _Nine Daies Wonder_, but they were very popular, being reprinted as penny chap-books. Entry: DELONEY