Jer. vii. 21. "What avails it you to add sacrifice to sacrifice? For I spake not unto your fathers, when I brought them out of the land of Egypt, concerning burnt offerings or sacrifices: But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people. For it was only after they had sacrificed to golden calves that I gave myself sacrifices to turn into good an evil custom." Jer. vii. 4. "Trust not in lying words, saying, The temple of the Lord, The temple of the Lord, The temple of the Lord, are these."
The gain of lying is nothing else but not to be trusted of any, nor to be believed when we say the truth.
No lying knight or lying priest ever prospered in any age, but certainly not in the dark ones. Men prospered then only in following openly-declared purposes, and preaching candidly-beloved and trusted creeds.
I stopped: I could not trust myself to entertain, much less to express, the thought that rushed upon me--that embodied itself,--that, in a second, stood out a strong, solid probability. Circumstances knit themselves, fitted themselves, shot into order: the chain that had been lying hitherto a formless lump of links was drawn out straight,--every ring was perfect, the connection complete. I knew, by instinct, how the matter stood, before St. John had said another word; but I cannot expect the reader to have the same intuitive perception, so I must repeat his explanation.
"With terrible eloquence the prosecutor has described to us the dreadful state of the prisoner's mind at Mokroe when love again lay before him calling him to new life, while love was impossible for him because he had his father's bloodstained corpse behind him and beyond that corpse--retribution. And yet the prosecutor allowed him love, which he explained, according to his method, talking about his drunken condition, about a criminal being taken to execution, about it being still far off, and so on and so on. But again I ask, Mr. Prosecutor, have you not invented a new personality? Is the prisoner so coarse and heartless as to be able to think at that moment of love and of dodges to escape punishment, if his hands were really stained with his father's blood? No, no, no! As soon as it was made plain to him that she loved him and called him to her side, promising him new happiness, oh! then, I protest he must have felt the impulse to suicide doubled, trebled, and must have killed himself, if he had his father's murder on his conscience. Oh, no! he would not have forgotten where his pistols lay! I know the prisoner: the savage, stony heartlessness ascribed to him by the prosecutor is inconsistent with his character. He would have killed himself, that's certain. He did not kill himself just because 'his mother's prayers had saved him,' and he was innocent of his father's blood. He was troubled, he was grieving that night at Mokroe only about old Grigory and praying to God that the old man would recover, that his blow had not been fatal, and that he would not have to suffer for it. Why not accept such an interpretation of the facts? What trustworthy proof have we that the prisoner is lying?
7:4. Trust not in lying words, saying: The temple of the Lord, the temple of the Lord, it is the temple of the Lord.
7:8. Behold you put your trust in lying words, which shall not profit you:
A stretch of shore had been as yet between us and the steamer's smoke, by reason of the bend and wind of the river; but now she was visible, coming head on. I called to Herbert and Startop to keep before the tide, that she might see us lying by for her, and I adjured Provis to sit quite still, wrapped in his cloak. He answered cheerily, "Trust to me, dear boy," and sat like a statue. Meantime the galley, which was very skilfully handled, had crossed us, let us come up with her, and fallen alongside. Leaving just room enough for the play of the oars, she kept alongside, drifting when we drifted, and pulling a stroke or two when we pulled. Of the two sitters one held the rudder-lines, and looked at us attentively,--as did all the rowers; the other sitter was wrapped up, much as Provis was, and seemed to shrink, and whisper some instruction to the steerer as he looked at us. Not a word was spoken in either boat.
"But he would never have found the money. That was only what I told him, that the money was under the mattress. But that wasn't true. It had been lying in a box. And afterwards I suggested to Fyodor Pavlovitch, as I was the only person he trusted, to hide the envelope with the notes in the corner behind the ikons, for no one would have guessed that place, especially if they came in a hurry. So that's where the envelope lay, in the corner behind the ikons. It would have been absurd to keep it under the mattress; the box, anyway, could be locked. But all believe it was under the mattress. A stupid thing to believe. So if Dmitri Fyodorovitch had committed the murder, finding nothing, he would either have run away in a hurry, afraid of every sound, as always happens with murderers, or he would have been arrested. So I could always have clambered up to the ikons and have taken away the money next morning or even that night, and it would have all been put down to Dmitri Fyodorovitch. I could reckon upon that."
10:13. You have ploughed wickedness, you have reaped iniquity, you have eaten the fruit of lying: because thou hast trusted in thy ways, in the multitude of thy strong ones.
"He brought him the money as a man he could trust, saying, 'Take care of it for me, friend, there'll be a police search at my place to-morrow.' And he kept it. 'You have given it to the Church,' he declared. I said to him: 'You're a scoundrel,' I said. 'No,' said he, 'I'm not a scoundrel, but I'm broad-minded.' But that wasn't he, that was some one else. I've muddled him with some one else ... without noticing it. Come, another glass and that's enough. Take away the bottle, Ivan. I've been telling lies. Why didn't you stop me, Ivan, and tell me I was lying?"
39:5. Blessed is the man whose trust is in the name of the Lord; and who hath not had regard to vanities, and lying follies.
LOGAN, SIR WILLIAM EDMOND (1798-1875), British geologist, was born in Montreal on the 20th of April 1798, of Scottish parents. He was educated partly in Montreal, and subsequently at the High School and university of Edinburgh, where Robert Jameson did much to excite his interest in geology. He was in a business house in London from 1817 to 1830. In 1831 he settled in Swansea to take charge of a colliery and some copper-smelting works, and here his interest in geology found abundant scope. He collected a great amount of information respecting the South Wales coal-field; and his data, which he had depicted on the 1-in. ordnance survey map, were generously placed at the disposal of the geological survey under Sir H. T. de la Beche and fully utilized. In 1840 Logan brought before the Geological Society of London his celebrated paper "On the character of the beds of clay lying immediately below the coal-seams of South Wales, and on the occurrence of coal-boulders in the Pennant Grit of that district." He then pointed out that each coal-seam rests on an under-clay with rootlets of _Stigmaria_, and he expressed his opinion that the under-clay was the old soil in which grew the plants from which the coal was formed. To confirm this observation he visited America in 1841 and examined the coal-fields of Pennsylvania and Nova Scotia, where he found the under-clay almost invariably present beneath the seams of coal. In 1842 he was appointed to take charge of the newly established geological survey in Canada, and he continued as director until 1869. During the earlier years of the survey he had many difficulties to surmount and privations to undergo, but the work was carried on with great tact and energy, and he spared no pains to make his reports trustworthy. He described the Laurentian rocks of the Laurentian mountains in Canada and of the Adirondacks in the state of New York, pointing out that they comprised an immense series of crystalline rocks, gneiss, mica-schist, quartzite and limestone, more than 30,000 ft. in thickness. The series was rightly recognized as representing the oldest type of rocks on the globe, but it is now known to be a complex of highly altered sedimentary and intrusive rocks; and the supposed oldest known fossil, the _Eozoon_ described by Sir J. W. Dawson, is now regarded as a mineral structure. Logan was elected F.R.S. in 1851, and in 1856 was knighted. In the same year he was awarded the Wollaston medal by the Geological Society of London for his researches on the coal-strata, and for his excellent geological map of Canada. After his retirement in 1869, he returned to England, and eventually settled in South Wales. He died at Castle Malgwyn in Pembrokeshire, on the 22nd of June 1875. Entry: LOGAN
_Charities._--The general hospital, the foundation of Dr Ash, an eminent local physician, was opened in 1779. The old building was replaced in 1897 by a splendid new one in St Mary's Square, costing £206,000. The Queen's hospital, Bath Row, the other large hospital of the town, was founded in 1840 by W. Sands Cox, F.R.S., an eminent local surgeon, who also founded the Queen's College as a medical school. The general dispensary, the officers of which visit patients at their own homes, relieves about 8000 yearly. The children's hospital (free) established in 1864 by Dr Heslop, has two establishments--for out-patients (a handsome Gothic building) in Steelhouse Lane, and an in-patient department in Broad Street. There is also a women's hospital (free) for the special diseases of women; a lying-in charity; special hospitals for diseases of the eye, the ear, bodily deformities, and the teeth; and a homoeopathic hospital. The parish of Birmingham maintains a large infirmary at the workhouse (Birmingham Heath), and a dispensary for out-patients in Paradise Street. The majority of the hospitals and dispensaries are free. Nearly all these medical charities depend upon subscriptions, donations, legacies and income from invested property. There are two public organizations for aiding the charities, both of which were begun in Birmingham. One is a simultaneous collection in October in churches and chapels, on the Sunday called Hospital Sunday, established in 1859; the other is the Saturday Hospital collection, made by the work-people in March, which was established in 1873. A musical festival is held triennially in aid of the general hospital. There is a sanatorium at Blackwell, near the Lickey Hill, 10 m. south of Birmingham, common to all the hospitals. Amongst the non-medical charities the principal are the blind institution and the deaf and dumb asylum, both at Edgbaston; and Sir Josiah Mason's orphanage at Erdington. There are also in the town numerous almhouses for aged persons, the chief of which are Lench's Trust, the James Charities, and the Licensed Victuallers' asylum. Besides the general benefit societies, such as the Oddfellows', Foresters', &c., which are strongly supported in Birmingham, the work-people have numerous clubs of a charitable kind, and there are several important local provident societies of a general character, with many thousand members. Entry: BIRMINGHAM
Practically all calculating machines contain a "counting work," a series of "figure disks" consisting in the original form of horizontal circular disks (fig. 1), on which the figures 0, 1, 2, to 9 are marked. Each disk can turn about its vertical axis, and is covered by a fixed plate with a hole or "window" in it through which one figure can be seen. On turning the disk through one-tenth of a revolution this figure will be changed into the next higher or lower. Such turning may be called a "step," _positive_ [Sidenote: Addition machines.] if the next higher and _negative_ if the next lower figure appears. Each positive step therefore adds one unit to the figure under the window, while two steps add two, and so on. If a series, say six, of such figure disks be placed side by side, their windows lying in a row, then any number of six places can be made to appear, for instance 000373. In order to add 6425 to this number, the disks, counting from right to left, have to be turned 5, 2, 4 and 6 steps respectively. If this is done the sum 006798 will appear. In case the sum of the two figures at any disk is greater than 9, if for instance the last figure to be added is 8 instead of 5, the sum for this disk is 11 and the 1 only will appear. Hence an arrangement for "carrying" has to be introduced. This may be done as follows. The axis of a figure disk contains a wheel with ten teeth. Each figure disk has, besides, one long tooth which when its 0 passes the window turns the next wheel to the left, one tooth forward, and hence the figure disk one step. The actual mechanism is not quite so simple, because the long teeth as described would gear also into the wheel to the right, and besides would interfere with each other. They must therefore be replaced by a somewhat more complicated arrangement, which has been done in various ways not necessary to describe more fully. On the way in which this is done, however, depends to a great extent the durability and trustworthiness of any arithmometer; in fact, it is often its weakest point. If to the series of figure disks arrangements are added for turning each disk through a required number of steps, [v.04 p.0973] we have an addition machine, essentially of Pascal's type. In it each disk had to be turned by hand. This operation has been simplified in various ways by mechanical means. For pure addition machines key-boards have been added, say for each disk nine keys marked 1 to 9. On pressing the key marked 6 the disk turns six steps and so on. These have been introduced by Stettner (1882), Max Mayer (1887), and in the comptometer by Dorr Z. Felt of Chicago. In the comptograph by Felt and also in "Burrough's Registering Accountant" the result is printed. Entry: CALCULATING
It has been abundantly demonstrated by careful observations that the east coasts of Japan are slowly rising. This phenomenon was first noticed in the case of the plain on which stands the capital, Tokyo. Maps of sufficiently trustworthy accuracy show that in the 11th century Tokyo Bay penetrated much more deeply in a northern direction than it does now; the point where the city's main river (Sumida or Arakawa) enters the sea was considerably to the north of its present position, and low-lying districts, to-day thickly populated, were under water. Edmund Naumann was the discoverer of these facts, and his attention was first drawn to them by learning that an edible sea-weed, which flourishes only in salt water, is called Asakusa-nori, from the place (Asakusa) of its original provenance, which now lies some 3 m. inland. Similar phenomena were found in Sakhalin by Schmidt and on the north-east coast of the main island by Rein, and there can be little doubt that they exist at other places also. Naumann has concluded that "formerly Tokyo Bay stretched further over the whole level country of Shimosa and Hitachi and northwards as far as the plain of Kwanto extends;" that "the mountain country of Kasusa-Awa emerged from it an island, and that a current ran in a north-westerly direction between this island and the northern mountain margin of the present plain toward the north-east into the open ocean." Entry: 1
HENRY IV. (1050-1106), Roman emperor, son of the emperor Henry III. and Agnes, daughter of William V., duke of Guienne, was born on the 11th of November 1050, chosen German king at Tribur in 1053, and crowned at Aix-la-Chapelle on the 17th of July 1054. In 1055 he was appointed duke of Bavaria, and on his father's death in October 1056 inherited the kingdoms of Germany, Italy and Burgundy. These territories were governed in his name by his mother, who was unable to repress the internal disorder or to take adequate measures for their defence. Some opposition was soon aroused, and in 1062 Anno, archbishop of Cologne, and others planned to seize the person of the young king and to deprive Agnes of power. This plot met with complete success. Henry, who was at Kaiserwerth, was persuaded to board a boat lying in the Rhine; it was immediately unmoored and the king sprang into the stream, but was rescued by one of the conspirators and carried to Cologne. Agnes made no serious effort to regain her control, and the chief authority was exercised for a time by Anno; but his rule proved unpopular, and he was soon compelled to share his power with Adalbert, archbishop of Bremen. The education and training of Henry were supervised by Anno, who was called his _magister_, while Adalbert was styled _patronus_; but Anno was disliked by Henry, and during his absence in Italy the chief power passed into the hands of Adalbert. Henry's education seems to have been neglected, and his wilful and headstrong nature was developed by the conditions under which his early years were passed. In March 1065 he was declared of age, and in the following year a powerful coalition of ecclesiastical and lay nobles brought about the banishment of Adalbert from court and the return of Anno to power. In 1066 Henry was persuaded to marry Bertha, daughter of Otto, count of Savoy, to whom he had been betrothed since 1055. For some time he regarded his wife with strong dislike and sought in vain for a divorce, but after she had borne him a son in 1071 she gained his affections, and became his most trusted friend and companion. Entry: HENRY
GRANT (from A.-Fr. _graunter_, O. Fr. _greanter_ for _creanter_, popular Lat. _creantare_, for _credentare_, to entrust, Lat. _credere_, to believe, trust), originally permission, acknowledgment, hence the gift of privileges, rights, &c., specifically in law, the transfer of property by an instrument in writing, termed a deed of grant. According to the old rule of common law, the immediate freehold in corporeal hereditaments lay in livery (see FEOFFMENT), whereas incorporeal hereditaments, such as a reversion, remainder, advowson, &c., lay in grant, that is, passed by the delivery of the deed of conveyance or grant without further ceremony. The distinction between property lying in livery and in grant is now abolished, the Real Property Act 1845 providing that all corporeal tenements and hereditaments shall be transferable as well by grant as by livery (see CONVEYANCING). A grant of personal property is properly termed an assignment or bill of sale. Entry: GRANT
The situation which led to Mahomet's Flight (_hijra_, anglicized incorrectly _hejira_, q.v.) was singularly favourable to Mahomet's enterprise, and utilized by him with extraordinary caution and skill. At the palm plantation called Yathrib, afterwards known as _al-Medina_, Medina, "the City" (i.e. of the Prophet), there were various tribes, the two most important, called Aus and Khazraj, being pagan, and engaged in an internecine feud, while under their protection there were certain Jewish tribes, whose names have come down to us as Qainuqa, Nadir and Quraiza--implying that the Israelites, as might be expected, imitated the totem nomenclature of their neighbours. The memory of these Israelites is exclusively preserved by the Moslem records; the main stream of Jewish history flowed elsewhere. In the series of combats between the Aus and Khazraj the former had generally been worsted; the Jews, as usual, had avoided taking any active part in the fray. Finally, owing to an act of gross perfidy, they were compelled to fight in aid of the Aus; and in the so-called battle of Bu`ath the Aus aided by the Jews had won a victory, doubtless attributed to the God of the Jews. As has been seen, the divine name employed by Mahomet (_Rahman_) was one familiar to the Jews; and the Yathribites who visited Mecca at feast-time were naturally attracted by a professed representative of al-Rahman. The first Yathribite converts appear to have been Khazrajites, and one As`ad, son of Zurarah, is the most prominent figure. Their idea may have been in the first place to secure the aid of the Israelitish Deity in their next battle with the Aus, and indeed the primary object of their visit to Mecca is said to have been to request assistance for their war. For this the plan was substituted of inviting the Prophet to come to Mecca as dictator, to heal the feud and restore order, a procedure to which Greek antiquity offers parallels. The new converts were told to carry on secret propaganda in Yathrib with this end in view. At the next feast some of the rival faction embraced Islam. A trusty follower of Mahomet, Mus'ab b.'Umair, who resembled Mahomet in personal appearance, was sent to Yathrib to assist in the work. The correspondence between this person and the Prophet would, if we possessed it, be of the greatest value for the study of Islamic antiquity. We first hear at this time of _the conditions of Islam_, i.e. a series of undertakings into which the convert entered: namely, to abstain from adultery, theft, infanticide and lying, and to obey Mahomet _in licitis et honestis_. The wholesale conversion of Yathrib was determined by that of two chieftains, Usaid b. Huraith and Sa'd b. Mu'adh, both Ausites. The example of these was quickly followed, and iconoclasm became rife in the place. At the next Meccan feast a deputation of seventy Yathribites brought Mahomet a formal invitation, which he accepted, after imposing certain conditions. The interviews between Mahomet and the Yathribites are known as the _'Aqabah_ (probably with reference to a text of the Koran). The attitude of the Jews towards the project appears to have been favourable. Entry: MAHOMET
During the year 1909, however, the political situation at home was developing into an acute constitutional crisis, which seemed likely to involve the Crown in serious difficulties. Mr Lloyd-George's budget convulsed the House of Commons and the country, and was eventually rejected by the House of Lords; and the Liberal government now put in the forefront of its programme the abolition of the Peers' "veto." As was hinted, not obscurely, later by the doctors, King Edward, although certainly not prejudiced against a Liberal ministry, was seriously disturbed in mind and health by the progress of events, which culminated in the return of Mr Asquith to office after the elections of January 1910, and in his statement that, if necessary, guarantees would be sought from the Crown for the purpose of enforcing the will of the representative chamber. A remarkable sign of the king's discomfort was his insertion, in the official "King's Speech" at the opening of parliament, of the words "in the opinion of my advisers," in connexion with the passage dealing with the House of Lords. The king had been far from robust for some little time, and while he was taking change and rest at Biarritz in the early spring of 1910 he had a bronchial attack which caused some anxiety, although the public heard nothing of it. When he returned to England there is no doubt that he was acutely affected by the prospect of being forcibly dragged into the political conflict. In the country at large there was indeed considerable confidence that the king's tact and experience would help to bring order out of chaos; but this was not to be. Within two days the public heard with consternation that he was ill, and then was dead. On May 5 it was announced that he had bronchitis; and he died at 11.45 P.M. on the 6th, of heart failure. On May 17, 18 and 19 there was an impressive lying-in-state in Westminster Hall, attended by unprecedented crowds; and on May 20 the burial took place at Windsor, after a great funeral procession through London, the coffin being followed by the new king, George V., and by eight foreign sovereigns--the German emperor, the kings of Greece, Spain, Portugal, Denmark, Norway, Belgium and Bulgaria--besides the archduke Franz Ferdinand of Austria (heir to the throne of Austria-Hungary), the prince consort of Holland and many other royalties, and a number of special ambassadors, including Mr Roosevelt as representative of the United States. Mourning was as sincere as it was universal; for not only England and the British Empire, but the world, had lost a king who was both a very human man and a tried and trusted statesman. Entry: EDWARD
EUREKA SPRINGS, a city and health resort, one of the county-seats--Berryville being the other--of Carroll county, in the extreme north-western part of Arkansas, U.S.A., in the Ozark uplift, 1800 ft. above the sea-level. Pop. (1890) 3706; (1900) 3572 (142 of negro descent); (1910) 3228. There is a transient population of thousands of visitors during the year. The city is built picturesquely on the sides of a gulch, down which runs the Missouri & North Arkansas railway. A creek running through the city empties into the White river, only a few miles distant. The surrounding country varies in character from mountains to rolling prairie. The encircling hills are laden with a covering of pine. The normal mean temperature for the year is about 59° F. (42° F. in winter, 61° F. in spring, 75° F. in summer, and 58° F. in autumn); the average rainfall, about 33 in. The atmosphere is dry and clear. Apart from its share in the agricultural interests of the surrounding region,--devoted mainly to Indian corn, small grains and fruits,--the entire economy of Eureka Springs centres in its medicinal springs, more than forty of which, lying within the corporate limits, are held in trust by the city for the free use of the public. The temperature of the springs varies from about 57° F. to 64° F. Each gallon of their waters contains about 28.5 cub. in. of gaseous matter and from 6 to 9 grains of solids held in solution. The city waterworks are owned by the municipality. The springs have been exploited since 1879, when the first settlement was made. The city was chartered in 1880. Entry: EUREKA