The evidence suggests that optimism is widespread, stubborn, and costly.
Hope is definitely not the same thing as optimism. It is not the conviction that something will turn out well, but the certainty that something makes sense, regardless of how it turns out.
Although the world is full of suffering, it is full also of the overcoming of it. My optimism, then, does not rest on the absence of evil, but on a glad belief in the preponderance of good and a willing effort always to cooperate with the good, that it may prevail. I try to increase the power God has given me to see the best in everything and every one, and make that Best a part of my life.
Buster survives tornados, waterfalls, avalanches of boulders, and falls from great heights, and never pauses to take a bow: He has his eye on his goal. And his movies, seen as a group, are like a sustained act of optimism in the face of adversity; surprising, how without asking, he earns our admiration and tenderness. Because he was funny, because he wore a porkpie hat, Keaton's physical skills are often undervalued … no silent star did more dangerous stunts than Buster Keaton. Instead of using doubles, he himself doubled for his actors, doing their stunts as well as his own.
Various medical authorities swarm in and out of here predicting I have between two days and two months to live. I think they are guessing. I remain cheerful and unimpressed. I look forward without dogmatic optimism but without dread. I love you all and I deeply implore you to keep the lasagna flying. Please pardon my levity, I don't see how to take death seriously. It seems absurd.
But even the modified optimism of the time-honoured thesis of physico-theology, that the sentient world is, on the whole, regulated by principles of benevolence, does but ill stand the test of impartial confrontation with the facts of the case. No doubt it is quite true that sentient nature affords hosts of examples of subtle contrivances directed towards the production of pleasure or the avoidance of pain; and it may be proper to say that these are evidences of benevolence. But if so, why is it not equally proper to say of the equally numerous arrangements, the no less necessary result of which is the production of pain, that they are evidences of malevolence?
Tout est pour le mieux dans le meilleur des mondes possibles=--All is for the best in the best possible of worlds. _Voltaire, in mockery of Leibnitz's optimism._
Although the world is full of suffering, it is full also of the overcoming of it. My optimism, then, does not rest on the absence of evil, but on a glad belief in the preponderance of good and a willing effort always to cooperate with the good, that it may prevail.
I have a history of making decisions very quickly about men. I have always fallen in love fast and without measuring risks. I have a tendency not only to see the best in everyone, but to assume that everyone is emotionally capable of reaching his highest potential. I have fallen in love more times than I care to count with the highest potential of a man, rather than with the man himself, and I have hung on to the relationship for a long time (sometimes far too long) waiting for the man to ascend to his own greatness. Many times in romance I have been a victim of my own optimism.
If you pretend to be good, the world takes you very seriously. If you pretend to be bad, it doesn’t. Such is the astounding stupidity of optimism.
The majority of us, I apprehend, profess neither pessimism nor optimism. We hold that the world is neither so good, nor so bad, as it conceivably might be; and, as most of us have reason, now and again, to discover that it can be. Those who have failed to experience the joys that make life worth living are, probably, in as small a minority as those who have never known the griefs that rob existence of its savour and turn its richest fruits into mere dust and ashes.
Cynicism isn't smarter, it's only safer. There's nothing fluffy about optimism.
The conclusion of the whole matter seems to be that, if Ormuzd has not had his way in this world, neither has Ahriman. Pessimism is as little consonant with the facts of sentient existence as optimism. If we desire to represent the course of nature in terms of human thought, and assume that it was intended to be that which it is, we must say that its governing principle is intellectual and not moral; that it is a materialized logical process, accompanied by pleasures and pains, the incidence of which, in the majority of cases, has not the slightest reference to moral desert That the rain falls alike upon the just and the unjust, and that those upon whom the Tower of Siloam fell were no worse than their neighbours, seem to be Oriental modes of expressing the same conclusion.
What passes for optimism is most often the effect of an intellectual error. -- Raymond Aron, "The Opium of the Intellectuals"
Lunatic Asylum, n.: The place where optimism most flourishes.
The belief that everything is beautiful, including what is ugly, good,
bad, and everything right that is wrong. It is held with greatest
tenacity by those accustomed to falling into adversity, and most
acceptably expounded with the grin that apes a smile. Being a blind
faith, it is inaccessible to the light of disproof -- an intellectual
disorder, yielding to no treatment but death. It is hereditary, but
not contagious.
-- F. Scott Fitzgerald, "The Crack Up"
I would feel more optimistic about a bright future for man if he spent less time proving that he can outwit Nature and more time tasting her sweetness and respecting her seniority.
The optimist proclaims that we live in the best of all possible worlds; and the pessimist fears this is true.
Formosos s?pe inveni pessimos, / Et turpi facie multos cognovi optimos=--I have often found good-looking people to be very base, and I have known many ugly people most estimable.
The pessimist sees difficulty in every opportunity. The optimist sees opportunity in every difficulty. ― Winston Churchill
The optimist proclaims that we live in the best of all possible worlds; and the pessimist fears this is true.
Mollissima corda / Humano generi dare se natura fatetur, / Qu? lachrymas dedit: h?c nostri pars optima sensus=--Nature confesses that she gives the tenderest of hearts to the human race when she gave them tears. This is the best part of our sensations.
Domus amica domus optima=--The house of a friend is the best house.
If an optimist had his left arm chewed off by an alligator, he might say in a pleasant and hopeful voice, "Well this isn't too bad, I don't have a left arm anymore but at least nobody will ever ask me if I'm left-handed or right-handed," but most of us would say something more along the lines of, "Aaaaaa! My arm! My arm!
My deepest impulses are optimistic; an attitude that seems to me as spiritually necessary and proper as it is intellectually suspect.
His (Adam Smith’s) was a real universalism in intent. Laissez Faire was intended to establish a world community as well as a natural harmony of interests within each nation…. But the “children of darkness” were able to make good use of his creed. A dogma which was intended to guarantee the economic freedom of the individual became the “ideology” of vast corporate structures of a later period of capitalism, used by them, and still used, to prevent a proper political control of their power…. Marxism was the social creed and the social cry of those classes who knew by their miseries that the creed of the liberal optimists was s snare and a delusion…. Liberalism and Marxism share a common illusion of the “children of light.” Neither understands property as a form of power which can be used in either its individual or its social form as an instrument of particular interest against the general interest. Liberalism makes this mistake in regard to private property and Marxism makes it in regard to socialized property…. The Marxist illusion is partly derived from a romantic conception of human nature…. It assumes that the socialization of property will eliminate human egotism…. The development of a managerial class in Russia, combing economic with political power, is an historic refutation of the Marxist theory. [ The Children of Light and the Children of Darkness , 1944.]
We should forget about small efficiencies, say about 97% of the time: premature optimization is the root of all evil.
A pessimist sees the difficulty in every opportunity; an optimist sees the opportunity in every difficulty.
Vitiis nemo sine nascitur; optimos ille / Qui minimis urgetur=--No man is born without faults; he is the best who is oppressed with fewest.
She had brushed her teeth before vomiting as well, never able to utterly crush the optimistic streak in her nature.
Though Christianity has given us a purer and truer idea of the Godhead, of the majesty of His power and the holiness of His will, there remains with many of us the conception of a merely objective Deity. God is still with many of us in the clouds, so far removed from the earth and so high above anything human, that in trying to realise fully the meaning of Christ's teaching we often shrink from approaching too near to the blinding effulgence of Jehovah. The idea that we should stand to Him in the relation of children to their father seems to some people almost irreverent, and the thought that God is near us everywhere, the belief that we are also His offspring, nay, that there has never been an absolute barrier between divinity and humanity, has often been branded as Pantheism. Yet Christianity would not be Christianity without this so-called Pantheism, and it is only some lingering belief in something like a Jove-like Deus Optimus Maximus that keeps the eyes of our mind fixed with awe on the God of Nature without, rather than on the much more awful God of the soul within.
“Answer: This is nothing but timidity, expressed by pessimism as regards workers and soldiers, and optimism as regards the failure of the bourgeoisie. If _yunkers_ and Cossacks say they will fight, you believe them; if workmen and soldiers say so, you doubt it. What is the distinction between such doubts and siding politically with the bourgeoisie?
There is no evasion of this moral responsibility of all the nations and especially of the most powerful nations for that peace and justice which, together with the security of one’s own nation, is the object of foreign policy. Too many people who eagerly draw up perfect blueprints for world organization are secretly influenced by the expectation that after the establishment of such legal institutions they will get rid of the continuous responsibility of a burdensome foreign policy. They have fallen into the same fallacy as the classical liberal economists, namely, that if a certain set of legal institutions should be introduced, then out of the individuals’ efforts to pursue their unrestricted self-interest the social harmony would automatically ensue. The result was, of course, not social harmony but the power struggle of collective interests, class struggles, and the like. If in the national order the merely legalistic concept of the state according to the liberal pattern is impossible, a complete juridification of the international order will be even less possible. On World Peace, Justice and Charity . Too many of the planners, moreover, have an optimistic though mechanistic psychology according to which man is the creature of his institutional environment, that is, he is a bundle of causal reactions to the primary acting environmental and objective institutional factors. But this psychology of determinism forgets that man is conditioned and motivated, but not causally determined, by these institutional factors. There remains a residual sphere beyond all causal determinations, where man is morally free and can become truly culpable, not innocently guilty as in the ancient tragedy. [Sophocles’ “Oedipus Trilogy”] Sometimes this over-all juridification is caused by a tacit rejection of man’s moral nature. And contradictions appear, such as this, that Hitler is wholly explained causally as the effect of causes that are sociological, institutional, and so on, and yet considered personally and morally guilty. Politics is an integral part of ethics, as is law. Arbitrary power must be controlled by positive law. But, that law may be enabled to do so, it must itself be backed by power responsible to the moral ideas, to the national common good. The strife among nations can be best settled if the universal law of morality, the principles of natural law as the unwritten constitution of the international community, are commonly accepted. For then power is put in the service of the fundamental moral ideas. And there is no evasion of the principle that the greater the power, influence, and prestige of a nation, the greater is its responsibility for peace and justice. Moreover, the less can this responsibility be shifted to any legal institution, however abstractly perfect, and the nation still hope to return securely to a splendid isolation and to the sole pursuit of its own national happiness. On the other hand, only after the powerful nations are ready to accept in mutual understanding their direct and inseparable responsibility for peace, only then will the legal institution work. But just as important is the perpetual will to establish justice, that is, to work for changes of the actual status quo when it has become an obviously unjust status, the continuation of which would endanger the peace of the world. Peace is the work of justice. Hence it will always be this moral will to justice that gives the legal institutions power. Without this moral will and concordant responsibility, the institutions will be empty hulks, a derision of the idea of law. Though peace, the tranquility of the order, is the work of justice, justice itself ought to be vivified by charity, based on the common brotherhood of men and on the common fatherhood of God. These three — charity vivifying justice, justice working peace, and peace being tranquility of the order — by permeating and inspiring the legal institutions, are the real guaranty for the peace of the world. [“World Peace”, The State in Catholic Thought , IV.xxxii.vii.]
Qui bene conjiciet, hunc vatem perhibeto optimum=--Hold him the best prophet who forms the best conjectures.
The optimum committee has no members.
"The optimist proclaims that we live in the best of all possible worlds, and the pessimist fears this is true."
The voice of the intellect is a soft one, but it does not rest until it has gained a hearing. Ultimately, after endlessly repeated rebuffs, it succeeds. This is one of the few points in which it may be optimistic about the future of mankind, but in itself it signifies not a little.
Basically I'm an optimist. Intellectually I can see man's balance is about fifty-fifty, and his chances of blowing himself up are about one to one. I can't see this any way but intellectually. I'm just emotionally unable to believe that he will do this. This means that I am by nature an optimist and by intellectual conviction a pessimist, I suppose.
An optimist believes we live in the best world possible;
Le medicin Tant-pis et le medicin Tant-mieux=--The pessimist and the optimist (_lit._ Doctor So-much-the-worse and Doctor So-much-the-better).
In sober truth, to those who have made a study of the phenomena of life as they are exhibited by the higher forms of the animal world, the optimistic dogma, that this is the best of all possible worlds, will seem little better than a libel upon possibility. It is really only another instance to be added to the many extant, of the audacity of _a priori_ speculators who, having created God in their own image, find no difficulty in assuming that the Almighty must have been actuated by the same motives as themselves. They are quite sure that, had any other course been practicable, He would no more have made infinite suffering a necessary ingredient of His handiwork than a respectable philosopher would have done the like.
Although September 11 was horrible, it didn't threaten the survival of the human race, like nuclear weapons do. … I don't think the human race will survive the next thousand years, unless we spread into space. There are too many accidents that can befall life on a single planet. But I'm an optimist. We will reach out to the stars.
The pessimist is commonly spoken of as the man in revolt. He is not. Firstly, because it requires some cheerfulness to continue in revolt, and secondly, because pessimism appeals to the weaker side of everybody, and the pessimist, therefore, drives as roaring a trade as the publican. The person who is really in revolt is the optimist, who generally lives and dies in a desperate and suicidal effort to persuade all the other people how good they are. It has been proved a hundred times over that if you really wish to enrage people and make them angry, even unto death, the right way to do it is to tell them that they are all the sons of God.
Both optimists and pessimists contribute to society. The optimist invents the aeroplane, the pessimist the parachute.
Nam vitiis nemo sine nascitur; optimus ille est, / Qui minimis urgetur=--No man is born without faults; he is the best who is influenced by the fewest.
For myself, I am an optimist — it does not seem to be much use being anything else.
Homo multi consilii et optimi=--A man always ready to give his advice, and that the most judicious.
Premature optimization is the root of all evil.
Deo, optimo maximo=--To God, the best and greatest.
Traditionalists are pessimists about the future and optimists about the past.
The pessimist complains about the wind; the optimist expects it to change; the realist adjusts the sails.
"A great writer(9) of the last epoch, comparing Russia to a swift troika galloping to an unknown goal, exclaims, 'Oh, troika, birdlike troika, who invented thee!' and adds, in proud ecstasy, that all the peoples of the world stand aside respectfully to make way for the recklessly galloping troika to pass. That may be, they may stand aside, respectfully or no, but in my poor opinion the great writer ended his book in this way either in an access of childish and naďve optimism, or simply in fear of the censorship of the day. For if the troika were drawn by his heroes, Sobakevitch, Nozdryov, Tchitchikov, it could reach no rational goal, whoever might be driving it. And those were the heroes of an older generation, ours are worse specimens still...."
Science cannot be stopped. Man will gather knowledge no matter what the consequences — and we cannot predict what they will be. Science will go on — whether we are pessimistic, or are optimistic, as I am. I know that great, interesting, and valuable discoveries can be made and will be made… But I know also that still more interesting discoveries will be made that I have not the imagination to describe — and I am awaiting them, full of curiosity and enthusiasm.
Animus ?quus optimum est ?rumn? condimentum=--A patient mind is the best remedy for trouble.
Exercitatio optimus est magister=--Practice is the best master.
I'm an optimist. In order to be libertarian, you have to be an optimist. You have to have a benign view of human nature, to believe that human beings left to their own devices are basically good. But I'm not so sure about human institutions, and I think the real point of argument here is whether or not large corporations are human institutions or some other entity we need to be thinking about curtailing. Most libertarians are worried about government but not worried about business. I think we need to be worrying about business in exactly the same way we are worrying about government.
Quam veterrimus homini optimus est amicus=--A man's oldest friend is his best.
With this calm, Cosette, his sole anxiety, recurred to his thoughts. Not that he was troubled by this headache, a little nervous crisis, a young girl's fit of sulks, the cloud of a moment, there would be nothing left of it in a day or two; but he meditated on the future, and, as was his habit, he thought of it with pleasure. After all, he saw no obstacle to their happy life resuming its course. At certain hours, everything seems impossible, at others everything appears easy; Jean Valjean was in the midst of one of these good hours. They generally succeed the bad ones, as day follows night, by virtue of that law of succession and of contrast which lies at the very foundation of nature, and which superficial minds call antithesis. In this peaceful street where he had taken refuge, Jean Valjean got rid of all that had been troubling him for some time past. This very fact, that he had seen many shadows, made him begin to perceive a little azure. To have quitted the Rue Plumet without complications or incidents was one good step already accomplished. Perhaps it would be wise to go abroad, if only for a few months, and to set out for London. Well, they would go. What difference did it make to him whether he was in France or in England, provided he had Cosette beside him? Cosette was his nation. Cosette sufficed for his happiness; the idea that he, perhaps, did not suffice for Cosette's happiness, that idea which had formerly been the cause of his fever and sleeplessness, did not even present itself to his mind. He was in a state of collapse from all his past sufferings, and he was fully entered on optimism. Cosette was by his side, she seemed to be his; an optical illusion which every one has experienced. He arranged in his own mind, with all sorts of felicitous devices, his departure for England with Cosette, and he beheld his felicity reconstituted wherever he pleased, in the perspective of his revery.
With respect to the first, I am no optimist, but I have the firmest belief that the Divine Government (if we may use such a phrase to express the sum of the "customs of matter") is wholly just The more I know intimately of the lives of other men (to say nothing of my own), the more obvious it is to me that the wicked does _not_ flourish nor is the righteous punished. But for this to be clear we must bear in mind what almost all forget, that the rewards of life are contingent upon obedience to the _whole_ Law--physical as well as moral--and that moral obedience will not atone for physical sin, or _vice versa_.
Corruptio optimi pessima=--The corruption of the best is the worst.
A pessimist sees the difficulty in every opportunity; an optimist sees the opportunity in every difficulty.
Aliena optimum frui insania=--It is best to profit by the madness of other people.
When you're young, you look at television and think, There's a conspiracy. The networks have conspired to dumb us down. But when you get a little older, you realize that's not true. The networks are in business to give people exactly what they want. That's a far more depressing thought. Conspiracy is optimistic! You can shoot the bastards! We can have a revolution! But the networks are really in business to give people what they want. It's the truth.
All programmers are optimists. Perhaps this modern sorcery especially attracts those who believe in happy endings and fairy godmothers. Perhaps the hundreds of nitty frustrations drive away all but those who habitually focus on the end goal. Perhaps it is merely that computers are young, programmers are younger, and the young are always optimists. But however the selection process works, the result is indisputable: "This time it will surely run," or "I just found the last bug." -- Frederick Brooks, "The Mythical Man Month"