Quotes4study

"If you were plowing a field, which would you rather use? Two strong oxen or 1024 chickens?"

- Seymour Cray (1925-1996), father of supercomputing

Beatus ille qui procul negotiis, / Ut prisca gens mortalium, / Paterna rura bobus exercet suis, / Solutus omni f?nore=--Happy the man who, remote from busy life, is content, like the primitive race of mortals, to plough his paternal lands with his own oxen, freed from all borrowing and lending.

Horace.

In the true Utopia, man will rather harness himself with his oxen to his plough, than leave the devil to drive it.

_Ruskin._

Omnia subjecisti sub pedibus, oves et boves=--Thou hast placed all things beneath our feet, both sheep and oxen.

_Motto of the Butchers' Company._

Who drives fat oxen should himself be fat.

SAMUEL JOHNSON. 1709-1784.     _Life of Johnson_ (Boswell). _Vol. viii. Chap. ix. 1784._

Shall horses run upon the rock? Will one plough there with oxen?

_Bible._

Prudence is the virtue of the senses, the science of appearances, the outmost action of the inward life, God taking thought for oxen.

_Emerson._

I have, God wot, a large field to ear; / And weake the oxen in my plough.

_Chaucer._

Nature draws with greater force than seven oxen.

_Ger. Pr._

A book about a lady knight with purple eyes and a passion for justice—one of her few treasured possessions—lay near the window. So far she’d paid Amanda at the Green Inn twice to read it to her. It was that precious. With her mind made up to leave Vaneis, she packed the three dresses she owned, the scarf, the book, some herbs for soap mix, and thirty shillings for the road in her satchel. The next morning, she made sure to pay the innkeeper five shillings for her month's rent. She filled a small rucksack full of food for her journey and left the inn with a smile on her face. Once outside, Ciardis squinted, looking up and down the caravan line. There were six wagons attached to huraks – large, ponderous beasts that looked like oxen with claws. The huraks were all clearly anxious to go as they snorted and pawed the fresh snow with the three dagger-shaped claws on each foot. You and me both, friend. She clutched her two cloth bags and stared around for Lady Serena, trying not to seem too obvious. "All riders up!" rang the call down the line. Ciardis gave up her nonchalant look in favor of panic and began to search frantically. She didn't see Lady Serena anywhere. What if it had all been a cruel joke?

Terah Edun

Where no oxen are, the crib is clean.

Proverb.

Old oxen have stiff horns.

Proverb.

If you're crossing the nation in a covered wagon, it's better to have four

strong oxen than 100 chickens.  Chickens are OK but we can't make them work

together yet.

        -- Ross Bott, Pyramid U.S., on multiprocessors at AUUGM '89.

Fortune Cookie

"Now peals of shouts come thund'ring from afar, Cries, threats, and loud laments, and mingled war: The noise approaches, tho' our palace stood Aloof from streets, encompass'd with a wood. Louder, and yet more loud, I hear th' alarms Of human cries distinct, and clashing arms. Fear broke my slumbers; I no longer stay, But mount the terrace, thence the town survey, And hearken what the frightful sounds convey. Thus, when a flood of fire by wind is borne, Crackling it rolls, and mows the standing corn; Or deluges, descending on the plains, Sweep o'er the yellow year, destroy the pains Of lab'ring oxen and the peasant's gains; Unroot the forest oaks, and bear away Flocks, folds, and trees, and undistinguish'd prey: The shepherd climbs the cliff, and sees from far The wasteful ravage of the wat'ry war. Then Hector's faith was manifestly clear'd, And Grecian frauds in open light appear'd. The palace of Deiphobus ascends In smoky flames, and catches on his friends. Ucalegon burns next: the seas are bright With splendor not their own, and shine with Trojan light. New clamors and new clangors now arise, The sound of trumpets mix'd with fighting cries. With frenzy seiz'd, I run to meet th' alarms, Resolv'd on death, resolv'd to die in arms, But first to gather friends, with them t' oppose (If fortune favor'd) and repel the foes; Spurr'd by my courage, by my country fir'd, With sense of honor and revenge inspir'd.

Virgil     The Aeneid

21:23. And Ornan said to David: Take it, and let my lord the king do all that pleaseth him: and moreover the oxen also I give for a holocaust, and the drays for wood, and the wheat for the sacrifice: I will give it all willingly.

THE FIRST BOOK OF PARALIPOMENON     OLD TESTAMENT

2:14. And he found in the temple them that sold oxen and sheep and doves, and the changers of money sitting.

THE HOLY GOSPEL OF JESUS CHRIST ACCORDING TO ST. JOHN     NEW TESTAMENT

"Then you see, my good fellow, with a cart and a couple of oxen our business can be managed. The cart must be tastefully ornamented; and if you and I dress ourselves as Neapolitan reapers, we may get up a striking tableau, after the manner of that splendid picture by Leopold Robert. It would add greatly to the effect if the countess would join us in the costume of a peasant from Puzzoli or Sorrento. Our group would then be quite complete, more especially as the countess is quite beautiful enough to represent a madonna."

Alexandre Dumas, Pere     The Count of Monte Cristo

20:24. You shall make an altar of earth unto me, and you shall offer upon it your holocausts and peace offerings, your sheep and oxen, in every place where the memory of my name shall be: I will come to thee, and will bless thee.

THE BOOK OF EXODUS     OLD TESTAMENT

7:7. Two wagons and four oxen he gave to the sons of Gerson, according to their necessity.

THE BOOK OF NUMBERS     OLD TESTAMENT

22:2. The sluggard is pelted with the dung of oxen: and every one that toucheth him will shake his hands.

THE PROLOGUE.     OLD TESTAMENT

11:22. Shall then a multitude of sheep and oxen be killed, that it may suffice for their food? or shall the fishes of the sea be gathered together to fill them?

THE BOOK OF NUMBERS     OLD TESTAMENT

52:20. And the two pillars, and one sea, and twelve oxen of brass that were under the bases, which king Solomon had made in the house of the Lord: there was no weight of the brass of all these vessels.

SHALL COMPASS A MAN.     OLD TESTAMENT

Now, spent, the goal they almost reach at last, When eager Nisus, hapless in his haste, Slipp'd first, and, slipping, fell upon the plain, Soak'd with the blood of oxen newly slain. The careless victor had not mark'd his way; But, treading where the treach'rous puddle lay, His heels flew up; and on the grassy floor He fell, besmear'd with filth and holy gore. Not mindless then, Euryalus, of thee, Nor of the sacred bonds of amity, He strove th' immediate rival's hope to cross, And caught the foot of Salius as he rose. So Salius lay extended on the plain; Euryalus springs out, the prize to gain, And leaves the crowd: applauding peals attend The victor to the goal, who vanquish'd by his friend. Next Helymus; and then Diores came, By two misfortunes made the third in fame.

Virgil     The Aeneid

2:15. And when he had made, as it were, a scourge of little cords, he drove them all out of the temple, the sheep also and the oxen: and the money of the changers he poured out, and the tables he overthrew.

THE HOLY GOSPEL OF JESUS CHRIST ACCORDING TO ST. JOHN     NEW TESTAMENT

But far they had not pass'd, before they spied Three hundred horse, with Volscens for their guide. The queen a legion to King Turnus sent; But the swift horse the slower foot prevent, And now, advancing, sought the leader's tent. They saw the pair; for, thro' the doubtful shade, His shining helm Euryalus betray'd, On which the moon with full reflection play'd. "'T is not for naught," cried Volscens from the crowd, "These men go there;" then rais'd his voice aloud: "Stand! stand! why thus in arms? And whither bent? From whence, to whom, and on what errand sent?" Silent they scud away, and haste their flight To neighb'ring woods, and trust themselves to night. The speedy horse all passages belay, And spur their smoking steeds to cross their way, And watch each entrance of the winding wood. Black was the forest: thick with beech it stood, Horrid with fern, and intricate with thorn; Few paths of human feet, or tracks of beasts, were worn. The darkness of the shades, his heavy prey, And fear, misled the younger from his way. But Nisus hit the turns with happier haste, And, thoughtless of his friend, the forest pass'd, And Alban plains, from Alba's name so call'd, Where King Latinus then his oxen stall'd; Till, turning at the length, he stood his ground, And miss'd his friend, and cast his eyes around: "Ah wretch!" he cried, "where have I left behind Th' unhappy youth? where shall I hope to find? Or what way take?" Again he ventures back, And treads the mazes of his former track. He winds the wood, and, list'ning, hears the noise Of tramping coursers, and the riders' voice. The sound approach'd; and suddenly he view'd The foes inclosing, and his friend pursued, Forelaid and taken, while he strove in vain The shelter of the friendly shades to gain. What should he next attempt? what arms employ, What fruitless force, to free the captive boy? Or desperate should he rush and lose his life, With odds oppress'd, in such unequal strife?

Virgil     The Aeneid

So saying, he sent me from his palace forth, Groaning profound; thence, therefore, o'er the Deep We still proceeded sorrowful, our force Exhausting ceaseless at the toilsome oar, And, through our own imprudence, hopeless now Of other furth'rance to our native isle. Six days we navigated, day and night, The briny flood, and on the seventh reach'd The city erst by Lamus built sublime, Proud Læstrygonia, with the distant gates. The herdsman, there, driving his cattle home, Summons the shepherd with his flocks abroad. The sleepless there might double wages earn, Attending, now, the herds, now, tending sheep, For the night-pastures, and the pastures grazed By day, close border, both, the city-walls. To that illustrious port we came, by rocks Uninterrupted flank'd on either side Of tow'ring height, while prominent the shores And bold, converging at the haven's mouth Leave narrow pass. We push'd our galleys in, Then moor'd them side by side; for never surge There lifts its head, or great or small, but clear We found, and motionless, the shelter'd flood. Myself alone, staying my bark without, Secured her well with hawsers to a rock At the land's point, then climb'd the rugged steep, And spying stood the country. Labours none Of men or oxen in the land appear'd, Nor aught beside saw we, but from the earth Smoke rising; therefore of my friends I sent Before me two, adding an herald third, To learn what race of men that country fed. Departing, they an even track pursued Made by the waggons bringing timber down From the high mountains to the town below. Before the town a virgin bearing forth Her ew'r they met, daughter of him who ruled The Læstrygonian race, Antiphatas. Descending from the gate, she sought the fount Artacia; for their custom was to draw From that pure fountain for the city's use. Approaching they accosted her, and ask'd What King reign'd there, and over whom he reign'd. She gave them soon to know where stood sublime The palace of her Sire; no sooner they The palace enter'd, than within they found, In size resembling an huge mountain-top, A woman, whom they shudder'd to behold. She forth from council summon'd quick her spouse Antiphatas, who teeming came with thoughts Of carnage, and, arriving, seized at once A Greecian, whom, next moment, he devoured. With headlong terrour the surviving two Fled to the ships. Then sent Antiphatas His voice through all the town, and on all sides, Hearing that cry, the Læstrygonians flock'd Numberless, and in size resembling more The giants than mankind. They from the rocks Cast down into our fleet enormous stones, A strong man's burthen each; dire din arose Of shatter'd galleys and of dying men, Whom spear'd like fishes to their home they bore, A loathsome prey. While them within the port They slaughter'd, I, (the faulchion at my side Drawn forth) cut loose the hawser of my ship, And all my crew enjoin'd with bosoms laid Prone on their oars, to fly the threaten'd woe. They, dreading instant death tugg'd resupine Together, and the galley from beneath Those beetling rocks into the open sea Shot gladly; but the rest all perish'd there.

BOOK X     The Odyssey, by Homer

But when the rage of hunger was repress'd, Thus spoke Evander to his royal guest: "These rites, these altars, and this feast, O king, From no vain fears or superstition spring, Or blind devotion, or from blinder chance, Or heady zeal, or brutal ignorance; But, sav'd from danger, with a grateful sense, The labors of a god we recompense. See, from afar, yon rock that mates the sky, About whose feet such heaps of rubbish lie; Such indigested ruin; bleak and bare, How desart now it stands, expos'd in air! 'T was once a robber's den, inclos'd around With living stone, and deep beneath the ground. The monster Cacus, more than half a beast, This hold, impervious to the sun, possess'd. The pavement ever foul with human gore; Heads, and their mangled members, hung the door. Vulcan this plague begot; and, like his sire, Black clouds he belch'd, and flakes of livid fire. Time, long expected, eas'd us of our load, And brought the needful presence of a god. Th' avenging force of Hercules, from Spain, Arriv'd in triumph, from Geryon slain: Thrice liv'd the giant, and thrice liv'd in vain. His prize, the lowing herds, Alcides drove Near Tiber's bank, to graze the shady grove. Allur'd with hope of plunder, and intent By force to rob, by fraud to circumvent, The brutal Cacus, as by chance they stray'd, Four oxen thence, and four fair kine convey'd; And, lest the printed footsteps might be seen, He dragg'd 'em backwards to his rocky den. The tracks averse a lying notice gave, And led the searcher backward from the cave.

Virgil     The Aeneid

10:36. And the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our oxen, and of our sheep, to be offered in the house of our God, to the priests who minister in the house of our God.

THE BOOK OF NEHEMIAS, WHICH IS CALLED THE SECOND OF ESDRAS     OLD TESTAMENT

2:8. And he made all his warlike preparations to go before with a multitude of innumerable camels, with all provisions sufficient for the armies in abundance, and herds of oxen, and flocks of sheep, without number.

THE BOOK OF JUDITH     OLD TESTAMENT

11:7. And taking both the oxen, he cut them in pieces, and sent them into all the coasts of Israel, by messengers, saying: Whosoever shall not come forth, and follow Saul and Samuel, so shall it be done to his oxen. And the fear of the Lord fell upon the people, and they went out as one man.

THE FIRST BOOK OF SAMUEL, OTHERWISE CALLED THE FIRST BOOK OF KINGS     OLD TESTAMENT

11:5. And behold Saul came, following oxen out of the field, and he said: What aileth the people that they weep? And they told him the words of the men of Jabes.

THE FIRST BOOK OF SAMUEL, OTHERWISE CALLED THE FIRST BOOK OF KINGS     OLD TESTAMENT

8:7. And she was exceedingly beautiful, and her husband left her great riches, and very many servants, and large possessions of herds of oxen, and flocks of sheep.

THE BOOK OF JUDITH     OLD TESTAMENT

1:14. There came a messenger to Job, and said: The oxen were ploughing, and the asses feeding beside them,

THE BOOK OF JOB     OLD TESTAMENT

7:83. And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahira the son of Enan.

THE BOOK OF NUMBERS     OLD TESTAMENT

47:17. And when they had brought them, he gave them food in exchange for their horses, and sheep, and oxen, and asses: and he maintained them that year for the exchange of their cattle.

THE BOOK OF GENESIS     OLD TESTAMENT

6:21. And killed all that were in it, man and woman, young and old. The oxen also, and the sheep, and the asses, they slew with the edge of the sword.

THE BOOK OF JOSUE     OLD TESTAMENT

5:6. And king Solomon and all the assembly of Israel and all that were gathered together before the ark, sacrificed rams, and oxen without number: so great was the multitude of the victims.

THE SECOND BOOK OF PARALIPOMENON     OLD TESTAMENT

34:19. All of the male kind that openeth the womb, shall be mine. Of all beasts; both of oxen and of sheep, it shall be mine.

THE BOOK OF EXODUS     OLD TESTAMENT

19:21. And returning back from him, he took a yoke of oxen, and killed them, and boiled the flesh with the plough of the oxen, and gave to the people, and they ate: and rising up, he went away, and followed Elias, and ministered to him.

THE THIRD BOOK OF KINGS     OLD TESTAMENT

7:8. The other four wagons, and eight oxen he gave to the sons of Merari, according to their offices and service, under the hand of Ithamar the son of Aaron the priest.

THE BOOK OF NUMBERS     OLD TESTAMENT

26:10. As a yoke of oxen that is moved to and fro, so also is a wicked woman: he that hath hold of her, is as he that taketh hold of a scorpion.

THE PROLOGUE.     OLD TESTAMENT

7:65. And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Abidan the son of Gedeon.

THE BOOK OF NUMBERS     OLD TESTAMENT

7:23. And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Nathanael the son of Suar.

THE BOOK OF NUMBERS     OLD TESTAMENT

14:4. Where there are no oxen, the crib is empty: but where there is much corn, there the strength of the ox is manifest.

THE BOOK OF PROVERBS     OLD TESTAMENT

31:30. Out of the moiety also of the children of Israel thou shalt take the fiftieth head of persons, and of oxen, and asses, and sheep, and of all beasts, and thou shalt give them to the Levites that watch in the charge of the tabernacle of the Lord.

THE BOOK OF NUMBERS     OLD TESTAMENT

All, then, their mules and oxen to the wains Join'd speedily, and under Ilium's walls Assembled numerous; nine whole days they toil'd, Bringing much fuel home, and when the tenth Bright morn, with light for human kind, arose, Then bearing noble Hector forth, with tears Shed copious, on the summit of the pile They placed him, and the fuel fired beneath.

BOOK XXIV.     The Iliad by Homer

"Now, then," asked Albert eagerly, "have you found the desired cart and oxen?"

Alexandre Dumas, Pere     The Count of Monte Cristo

22:30. Thou shalt do the same with the firstborn of thy oxen also and sheep: seven days let it be with its dam: the eighth day thou shalt give it to me.

THE BOOK OF EXODUS     OLD TESTAMENT

31:44. And out of the thirty-six thousand oxen,

THE BOOK OF NUMBERS     OLD TESTAMENT

12:4. And when a certain stranger was come to the rich man, he spared to take of his own sheep and oxen, to make a feast for that stranger, who was come to him, but took the poor man's ewe, and dressed it for the man that was come to him.

THE SECOND BOOK OF SAMUEL, OTHERWISE CALLED THE SECOND BOOK OF KINGS     OLD TESTAMENT

21:27. Then Abraham took sheep and oxen, and gave them to Abimelech: and both of them made a league.

THE BOOK OF GENESIS     OLD TESTAMENT

Thus they discoursing stood; Argus the while, Ulysses' dog, uplifted where he lay His head and ears erect. Ulysses him Had bred long since, himself, but rarely used, Departing, first, to Ilium. Him the youths In other days led frequent to the chace Of wild goat, hart and hare; but now he lodg'd A poor old cast-off, of his Lord forlorn, Where mules and oxen had before the gate Much ordure left, with which Ulysses' hinds Should, in due time, manure his spacious fields. There lay, with dog-devouring vermin foul All over, Argus; soon as he perceived Long-lost Ulysses nigh, down fell his ears Clapp'd close, and with his tail glad sign he gave Of gratulation, impotent to rise And to approach his master as of old. Ulysses, noting him, wiped off a tear Unmark'd, and of Eumæus quick enquired.

BOOK XVII     The Odyssey, by Homer

15:11. They sacrificed to the Lord in that day of the spoils, and of the prey, that they had brought, seven hundred oxen, and seven thousand rams.

THE SECOND BOOK OF PARALIPOMENON     OLD TESTAMENT

29:33. And they consecrated to the Lord six hundred oxen, and three thousand sheep.

THE SECOND BOOK OF PARALIPOMENON     OLD TESTAMENT

Trojans, Dardanians, and allies of Troy! I hoped, this evening (every ship consumed, And all the Grecians slain) to have return'd To wind-swept Ilium. But the shades of night Have intervened, and to the night they owe, In chief, their whole fleet's safety and their own. Now, therefore, as the night enjoins, all take Needful refreshment. Your high-mettled steeds Release, lay food before them, and in haste Drive hither from the city fatted sheep And oxen; bring ye from your houses bread, Make speedy purchase of heart-cheering wine, And gather fuel plenteous; that all night, E'en till Aurora, daughter of the morn Shall look abroad, we may with many fires Illume the skies; lest even in the night, Launching, they mount the billows and escape. Beware that they depart not unannoy'd, But, as he leaps on board, give each a wound With shaft or spear, which he shall nurse at home. So shall the nations fear us, and shall vex With ruthless war Troy's gallant sons no more. Next, let the heralds, ministers of Jove, Loud notice issue that the boys well-grown, And ancients silver-hair'd on the high towers Built by the Gods, keep watch; on every hearth In Troy, let those of the inferior sex Make sprightly blaze, and place ye there a guard Sufficient, lest in absence of the troops An ambush enter, and surprise the town. Act thus, ye dauntless Trojans; the advice Is wholesome, and shall serve the present need, And so much for the night; ye shall be told The business of the morn when morn appears. It is my prayer to Jove and to all heaven (Not without hope) that I may hence expel These dogs, whom Ilium's unpropitious fates Have wafted hither in their sable barks. But we will also watch this night, ourselves, And, arming with the dawn, will at their ships Give them brisk onset. Then shall it appear If Diomede the brave shall me compel Back to our walls, or I, his arms blood-stain'd, Torn from his breathless body, bear away. To-morrow, if he dare but to abide My lance, he shall not want occasion meet For show of valor. But much more I judge That the next rising sun shall see him slain With no few friends around him. Would to heaven! I were as sure to 'scape the blight of age And share their honors with the Gods above, As comes the morrow fraught with wo to Greece.

BOOK VIII.     The Iliad by Homer

16:2. And thou shalt sacrifice the phase to the Lord thy God, of sheep, and of oxen, in the place which the Lord thy God shall choose, that his name may dwell there.

THE BOOK OF DEUTERONOMY     OLD TESTAMENT

19:20. And he forthwith left the oxen, and run after Elias, and said: Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said to him: Go, and return back: for that which was my part, I have done to thee.

THE THIRD BOOK OF KINGS     OLD TESTAMENT

"Look, look," cried the count, seizing the young men's hands--"look, for on my soul it is curious. Here is a man who had resigned himself to his fate, who was going to the scaffold to die--like a coward, it is true, but he was about to die without resistance. Do you know what gave him strength?--do you know what consoled him? It was, that another partook of his punishment--that another partook of his anguish--that another was to die before him. Lead two sheep to the butcher's, two oxen to the slaughterhouse, and make one of them understand that his companion will not die; the sheep will bleat for pleasure, the ox will bellow with joy. But man--man, whom God created in his own image--man, upon whom God has laid his first, his sole commandment, to love his neighbor--man, to whom God has given a voice to express his thoughts--what is his first cry when he hears his fellow-man is saved? A blasphemy. Honor to man, this masterpiece of nature, this king of the creation!" And the count burst into a laugh; a terrible laugh, that showed he must have suffered horribly to be able thus to laugh. However, the struggle still continued, and it was dreadful to witness. The people all took part against Andrea, and twenty thousand voices cried, "Put him to death! put him to death!" Franz sprang back, but the count seized his arm, and held him before the window. "What are you doing?" said he. "Do you pity him? If you heard the cry of 'Mad dog!' you would take your gun--you would unhesitatingly shoot the poor beast, who, after all, was only guilty of having been bitten by another dog. And yet you pity a man who, without being bitten by one of his race, has yet murdered his benefactor; and who, now unable to kill any one, because his hands are bound, wishes to see his companion in captivity perish. No, no--look, look!"

Alexandre Dumas, Pere     The Count of Monte Cristo

30:24. And thy oxen, and the ass colts that till the ground, shall eat mingled provender as it was winnowed in the floor.

THE PROPHECY OF ISAIAS     OLD TESTAMENT

A Clerk ther was of Oxenforde also.

GEOFFREY CHAUCER. 1328-1400.     _Canterbury Tales. Prologue. Line 287._

7:17. And for the sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of a year old. This was the offering of Nahasson the son of Aminadab.

THE BOOK OF NUMBERS     OLD TESTAMENT

3:7. And he caused it to be proclaimed and published in Ninive, from the mouth of the king and of his princes, saying: Let neither men nor beasts, oxen, nor sheep taste anything: let them not feed, nor drink water.

THE PROPHECY OF JONAS     OLD TESTAMENT

9:9. For it is written in the law of Moses: Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

THE FIRST EPISTLE OF ST. PAUL TO THE CORINTHIANS     NEW TESTAMENT

7:77. And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Phegiel the son of Ochran.

THE BOOK OF NUMBERS     OLD TESTAMENT

22:40. And when Balac had killed oxen and sheep, he sent presents to Balaam, and to the princes that were with him.

THE BOOK OF NUMBERS     OLD TESTAMENT

12:16. And they used Abram well for her sake. And he had sheep and oxen and he asses, and men servants, and maid servants, and she asses, and camels.

THE BOOK OF GENESIS     OLD TESTAMENT

35:12. And they separated them, to give them by the houses and families of every one, and to be offered to the Lord, as it is written in the book of Moses, and with the oxen they did in like manner.

THE SECOND BOOK OF PARALIPOMENON     OLD TESTAMENT

35:7. And Josias gave to all the people that were found there in the solemnity of the phase, of lambs and of kids of the flocks, and of other small cattle thirty thousand, and of oxen three thousand, all these were of the king's substance.

THE SECOND BOOK OF PARALIPOMENON     OLD TESTAMENT

6:6. And when they came to the floor of Nachon, Oza put forth his hand to the ark of God, and took hold of it: because the oxen kicked and made it lean aside.

THE SECOND BOOK OF SAMUEL, OTHERWISE CALLED THE SECOND BOOK OF KINGS     OLD TESTAMENT

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