In order to succeed you must fail so that you know what not to do the next time. Anthony J. D'Angelo
The best revenge is massive success
The quintessential revolution is that of the spirit, born of an intellectual conviction of the need for change in those mental attitudes and values which shape the course of a nation's development. A revolution which aims merely at changing official policies and institutions with a view to an improvement in material conditions has little chance of genuine success. Without a revolution of the spirit, the forces which produced the iniquities of the old order would continue to be operative, posing a constant threat to the process of reform and regeneration. It is not enough merely to call for freedom, democracy and human rights. There has to be a united determination to persevere in the struggle, to make sacrifices in the name of enduring truths, to resist the corrupting influences of desire, ill will, ignorance and fear.
You've achieved success in your field when you don't know whether what you're doing is work or play.
The first myth of management is that it exists. The second myth of
Those who are always hopeful in adversity, and rejoice in good luck, are suspected of being glad of failure should they not be correspondingly depressed under bad luck; they are delighted to find pretexts for hoping, in order to show that they are interested, and to hide by the joy they pretend to feel that which they really feel at the ill success of the affair.
The success of many works is found in the relation between the mediocrity of the author's ideas and that of the ideas of the public.
It has been my conviction ever since reading Rauschenbusch that any religion which professes to be concerned about the souls of men and is not concerned about the social and economic conditions that scar the soul, is a spiritually moribund religion only waiting for the day to be buried. [“Pilgrimage to Nonviolence,” excerpted from Stride Toward Freedom , 1958.] I had also learned that the inseparable twin of racial injustice was economic injustice. Although I came from a home of economic security and relative comfort, I could never get out of my mind the economic insecurity of many of my playmates and the tragic poverty of those living around me. During my late teens I worked two summers, against my father’s wishes–he never wanted my brother and me to work around white people because of the oppressive conditions–in a plant that hired both Negroes and whites. Here I saw economic injustice firsthand, and realized that the poor white was exploited just as much as the Negro. Through these early experiences I grew up deeply conscious of the varieties of injustice in our society. [ Ibid. ] Man is not made for the state; the state is made for man. To deprive man of freedom is to relegate him to the status of a thing, rather than elevate him to the status of a person. Man must never be treated as a means to the end of the state, but always as an end within himself. [ Ibid. ] T]ruth is found neither in Marxism nor in traditional capitalism. Each represents a partial truth. Historically capitalism failed to see the truth in collective enterprise, and Marxism failed to see the truth in individual enterprise. Nineteenth century capitalism failed to see that life is social and Marxism failed and still fails to see that life is individual and personal. The Kingdom of God is neither the thesis of individual enterprise nor the antithesis of collective enterprise, but a synthesis which reconciles the truths of both. [ Ibid. ] With all of its false assumptions and evil methods, communism grew as a protest against the hardships of the underprivileged. Communism in theory emphasized a classless society, and a concern for social justice, though the world knows from sad experience that in practice it created new classes and a new lexicon of injustice. [ Ibid. ] [C]apitalism is always in danger of inspiring men to be more concerned about making a living than making a life. We are prone to judge success by the index of our salaries or the size of our automobiles, rather than by the quality of our service and relationship to humanity-thus capitalism can lead to a practical materialism that is as pernicious as the materialism taught by communism. [ Ibid. ] Personalism’s insistence that only personality-finite and infinite-is ultimately real strengthened me in two convictions: it gave me metaphysical and philosophical grounding for the idea of a personal God, and it gave me a metaphysical basis for the dignity and worth of all human personality. [ Ibid. ] A sixth basic fact about nonviolent resistance is that it is based on the conviction that the universe is on the side of justice. Consequently, the believer in nonviolence has deep faith in the future. This faith is another reason why the nonviolent resister can accept suffering without retaliation. For he knows that in his struggle for justice he has cosmic companionship. It is true that there are devout believers in nonviolence who find it difficult to believe in a personal God. But even these persons believe in the existence of some creative force that works for universal wholeness. Whether we call it an unconscious process, an impersonal Brahman, or a Personal Being of matchless power and infinite love, there is a creative force in this universe that works to bring the disconnected aspects of reality into a harmonious whole. [ Ibid. ] [A]gape means recognition of the fact that all life is interrelated. All humanity is involved in a single process, and all men are brothers. To the degree that I harm my brother, no matter what he is doing to me, to that extent I am harming myself. [ Ibid. ]
The road to success is not to be run upon by seven-leagued boots. Step by step, little by little, bit by bit,--that is the way to wealth, that is the way to wisdom, that is the way to glory. Pounds are the sons, not of pounds, but of pence.--_Charles Buxton._
As the evolution of nature can be studied with any hope of success in those products only which nature has left us, the evolution of mind also can be effectually studied in those products only which mind itself has left us. These mental products in their earliest form are always embodied in language, and it is in language, therefore, that we must study the problem of the origin, and of the successive stages in the growth of mind.
Every heroic act measures itself by its contempt of some external good; but it finds its own success at last, and then the prudent also extol.
From time to time the exceptional is necessary. For events as well as for men, the stock company is not enough; geniuses are needed among men, and revolutions among events. Great accidents are the law; the order of things cannot get along without them; and, to see the apparitions of comets, one would be tempted to believe that Heaven itself is in need of star actors.
the majority of the homeless never leave an impact in your mind because they all look the same—dry, washed up, sad with maybe a long, grey beard and dirty clothing. He said that society has become so accustomed to seeing such people that we don’t think twice when we see them, that they’re simply invisible blips on the map of overall success.
Never, never, never, never give up.
For honest merit to succeed amid the tricks and intrigues which are now so lamentably common, I know is difficult; but the honor of success is increased by the obstacles which are to be surmounted. Let me triumph as a man or not at all.
To know how to wait is the great secret of success.
The only man who never makes mistakes is the man who never does anything. Theodore Roosevelt
The greater danger for most of us is not that our aim is too high and we miss it, but that it is too low and we reach it. Michelangelo
If fortune would make a man estimable, she gives him virtues; if she would have him esteemed, she gives him success.
Albeit failure in any cause produces a correspondent misery in the soul, yet it is, in a sense, the highway to success, inasmuch as every discovery of what is false leads us to seek earnestly after what is true, and every fresh experience points out some form of error which we shall afterward carefully eschew.--_Keats._
I don't know the key to success, but the key to failure is trying to please everyone.
Few men have the natural strength to honour a friend's success without envy. . . . I well know that mirror of friendship, shadow of a shade.
He that would relish success to purpose should keep his passion cool, and his expectation low.--_Jeremy Collier._
We estimate= (_lit._ measure) =great men by their virtue, not by their success.
The secret of success is sincerity. Once you can fake that, you've got
'Tis not in mortals to command success, / But we'll do more, Sempronius--we'll deserve it.
To be disobedient through temptation is human sin; but to be disobedient for the sake of disobedience, fiendish sin. To be obedient for the sake of success in conduct is human virtue; to be obedient for the sake of obedience, angelic virtue.
It's fine to celebrate success, but it is more important to heed the lessons of failure.
To an American, that which deprives him of his freedom he regards as injustice, and that which allows him to enjoy that freedom he regards as justice. The concept of justice is as central to the totality of his being as freedom is, and this is not surprising, since the motivating idea behind the American Declaration of Independence was the fervent desire for justice. [Excerpt from The Secret of American Success: Africa’s Great Hope, Ch. 28, “Freedom at the Helm,” pp. 215-217.] If one examines [the American] idea of freedom, the individual, free enterprise, their Constitution, their political and economic structures as well as their mode of exploiting their natural resources, all these are shrouded in the idea of justice.” Ibid. A shocked sense of justice has to be removed and justice restored…. Ibid. In the USA, where so many people compete for one and the same thing, where job opportunities, residential facilities, and food resources have to be spread over so many people, the question of justice becomes more imperative than ever before if communal and individual life is to be made possible and enjoyable. Ibid. [F]or the majority of Americans, collectivist or nationalized economy is morally wrong and therefore unjust. For them, free enterprise meets their keen sense of justice…. Ibid. The U.S.A. economic policy and practice have been largely influenced by this thought that people shall own property in their own right and in order to be strong enough to control their own government. Ibid. It appears it would be quite un-American not to be suspicious of the government or to distrust it. History has taught them a little too much about the tragic frailties of human governments, but it has also driven home to them that they must control firmly political and economic power, which, handed over to any government in their land, could be easily used to oppress them. Ibid. The real struggle between an American government and the people was one of power, which was settled when they designed their Constitution, which conceded the sovereignty of the people when it came to politics, and the sovereignty of the consumer when it came to economics. Ibid.
Coming together is a beginning; keeping together is progress; working together is success.
Try not to become just a man of success, but rather try to become a man of value.
Ridicule has ever been the most powerful enemy of enthusiasm, and properly the only antagonist that can be opposed to it with success.
So blind is the curiosity by which mortals are possessed, that they often conduct their minds along unexplored routes, having no reason to hope for success, but merely being willing to risk the experiment of finding whether the truth they seek lies there. \x85 I do not deny that sometimes in these wanderings they are lucky enough to find something true. But I do not allow that this argues greater industry on their part, but only better luck.
Honesta qu?dam scelera successus facit=--Success makes some species of crimes honourable.
In the struggle for the means of enjoyment, the qualities which ensure success are energy, industry, intellectual capacity, tenacity of purpose, and, at least as much sympathy as is necessary to make a man understand the feelings of his fellows. Were there none of those artificial arrangements by which fools and knaves are kept at the top of society instead of sinking to their natural place at the bottom, the struggle for the means of enjoyment would ensure a constant circulation of the human units of the social compound, from the bottom to the top and from the top to the bottom. The survivors of the contest, those who continued to form the great bulk of the polity, would not be those "fittest" who got to the very top, but the great body of the moderately "fit," whose numbers and superior propagative power enable them always to swamp the exceptionally endowed minority.
We learn wisdom from failure much more than from success. We often discover what will do, by finding out what will not do; and probably he who never made a mistake never made a discovery.
Whoso clearly appreciates all that is implied in the falling of a stone can have no difficulty about any doctrine simply on account of its marvellousness. But the longer I live, the more obvious it is to me that the most sacred act of a man's life is to say and to feel, "I believe such and such to be true." All the greatest rewards and all the heaviest penalties of existence cling about that act The universe is one and the same throughout; and if the condition of my success in unravelling some little difficulty of anatomy or physiology is that I shall rigorously refuse to put faith in that which does not rest on sufficient evidence, I cannot believe that the great mysteries of existence will be laid open to me on other terms.
Why be a man when you can be a success?
In democratic countries as well as elsewhere most of the branches of productive industry are carried on at a small cost by men little removed by their wealth or education above the level of those whom they employ. These manufacturing speculators are extremely numerous; their interests differ; they cannot therefore easily concert or combine their exertions. On the other hand, the workmen have always some sure resources which enable them to refuse to work when they cannot get what they conceive to be the fair price of their labor. In the constant struggle for wages that is going on between these two classes, their strength is divided and success alternates from one to the other. It is even probable that in the end the interest of the working class will prevail, for the high wages which they have already obtained make them every day less dependent on their masters, and as they grow more independent, they have greater facilities for obtaining a further increase of wages. I shall take for example that branch of productive industry which is still at the present day the most generally followed in France and in almost all the countries of the world, the cultivation of the soil. In France most of those who labor for hire in agriculture are themselves owners of certain plots of ground, which just enable them to subsist without working for anyone else. When these laborers come to offer their services to a neighboring landowner or farmer, if he refuses them a certain rate of wages they retire to their own small property and await another opportunity. [ Democracy in America, Volume II , pp. 189-190.]
The most wonderful thing in the world is the success of a fool and the failure of a wise man.
I have tried 99 times and have failed, but on the 100th time came success. ― Albert Einstein
The success of most things depends upon knowing how long it will take to succeed.
It ought to be remembered that there is nothing more difficult to take in hand, more perilous to conduct, or more uncertain in its success, than to take the lead in the introduction of a new order of things.
Every failure is a step to success. Every detection of what is false directs us towards what is true: every trial exhausts some tempting form of error.
The key to realizing a dream is to focus not on success but significance - and then even the small steps and little victories along your path will take on greater meaning.
Eighty percent of success is showing up
Jefferson refused to pin his hopes on the occasional success of honest and unambitious men; on the contrary, the great danger was that philosophers would be lulled into complacence by the accidental rise of a Franklin or a Washington. Any government which made the welfare of men depend on the character of their governors was an illusion.
People become really quite remarkable when they start thinking that they can do things. When they believe in themselves, they have the first secret of success. ― Norman Vincent Peale
God is more concerned with our knowing Him than He is in our half-hearted pleasures of comfort, ambition, and success. So much so that He often allows pain and suffering into our lives to clear the clutter of mute, deaf, and unworthy idols that can never deliver on their promises, even when they’re ostensibly good things like health, family, career, success, and status.
~Skill.~--Nobody, however able, can gain the very highest success, except in one line. He may rise above others, but he will fall below himself.--_Charles Buxton._
The secret of success is sincerity. Once you can fake that you've got it made.
If A is a success in life, then A equals x plus y plus z. Work is x; y is play; and z is keeping your mouth shut.
To judge by the event is an error all abuse and all commit; for in every instance, courage, if crowned with success, is heroism; if clouded by defeat, temerity.
Semco’s most precious asset is the wisdom of its workforce, and our success grows out of our employees’ success.
I'm a success today because I had a friend who believed in me and I didn't have the heart to let him down.
I don’t know the key to success, but the key to failure is trying to please everybody. Bill Cosby
Wisdom is a pearl; with most success / Sought in still water and beneath clear skies.
The hardest part of climbing the ladder of success is getting through
The practice of that which is ethically best--what we call goodness or virtue--involves a course of conduct which, in all respects, is opposed to that which leads to success in the cosmic struggle for existence. In place of ruthless self-assertion it demands self-restraint; in place of thrusting aside, or treading down, all competitors, it requires that the individual shall not merely respect, but shall help his fellows; its influence is directed, not so much to the survival of the fittest, as to the fitting of as many as possible to survive. It repudiates the gladiatorial theory of existence. It demands that each man who enters into the enjoyment of the advantages of a polity shall be mindful of his debt to those who have laboriously constructed it: and shall take heed that no act of his weakens the fabric in which he has been permitted to live. Laws and moral precepts are directed to the end of curbing the cosmic process and reminding the individual of his duty to the community, to the protection and influence of which he owes, if not existence itself, at least the life of something better than a brutal savage.
Our bravest lessons are not learned through success, but misadventure.--_Alcott._
The smaller man approaching our modern banking system, which controls all issue of credit and therefore pretty well all our industrial and commercial activities, is not what the controllers of that credit call “interesting.” He borrows with difficulty and upon high terms, and must pledge security out of all proportion to that which his richer rival has to put down. The very large units of production and exchange have access to credit on a large scale, sometimes without any cover at all, merely upon the prospect of their success, and always upon terms far easier than are open to their smaller rivals. It is perhaps on this line of easier credit that large capital today does most harm to small capital, drives it out and ruins it. [ The Crisis of Civilization, Being the Matter of a Course of Lectures Delivered at Fordham University, 1937 . Rockford, Illinois: Tan Books and Publishers, Inc., 1991, p. 132.]
Experience shows that success is due less to ability than to zeal. The winner is he who gives himself to his work, body and soul.--_Charles Buxton._
Things ill got had ever bad success.... I'll leave my son my virtuous deeds behind.= 3
The survival of liberty in our land increasingly depends on the success of liberty in other lands. The best hope for peace in our world is the expansion of freedom in all the world.
Der Vortrag macht des Redners Gluck=--It is delivery that makes the orator's success.
Justice is the whole secret of success in governments; as absolutely essential to the training of an infant as to the control of a mighty nation.
Every failure is a step to success.
When Jesus sits in the ship everything is in its right place. The cargo is in the hold, _not in the heart_. Cares and gains, fears and losses, yesterday's failure and today's success do not thrust themselves in between us and His presence. The heart cleaves to _Him_. "Goodness and mercy shall _follow_ me," sang the psalmist. Alas, when the goodness and mercy come before us, and our blessings shut Jesus from view! Here is the blessed order--the Lord ever first, I following Him, His goodness and mercy following me.--_Mark Guy Pearse._
Men of age object too much, consult too long, adventure too little, repent too soon, and seldom drive business home to the full period, but content themselves with a mediocrity of success.
Subdue fate, and exert human strength to the utmost of your power; and if, when pains have been taken, success attend not, in whom is the blame?
At the same time it must be admitted that the popularisation of science, whether by lecture or essay, has its drawbacks. Success in this department has its perils for those who succeed. The "people who fail" take their revenge, as we have recently had occasion to observe, by ignoring all the rest of a man's work and glibly labelling him a mere populariser. If the falsehood were not too glaring, they would say the same of Faraday and Helmholtz and Kelvin.
Patriotism depends as much on mutual suffering as on mutual success.
Perseverance is a Roman virtue that wins each godlike act, and plucks success even from the spear-proof crest of rugged danger.
A pleasing manner is a great aid to success.
People become really quite remarkable when they start thinking that they can do things. When they believe in themselves they have the first secret of success.
Love is success, Love is happiness, Love is life. God is Love. Therefore LOVE. The Greatest Thing in the World.
If it were done when 't is done, then 't were well It were done quickly: if the assassination Could trammel up the consequence, and catch With his surcease success; that but this blow Might be the be-all and the end-all here, But here, upon this bank and shoal of time, We 'ld jump the life to come. But in these cases We still have judgment here; that we but teach Bloody instructions, which being taught, return To plague the inventor: this even-handed justice Commends the ingredients of our poison'd chalice To our own lips.