Plato quotes on music
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Plato quotes on music

SOCRATES: Then let me put the matter in another way: what do you call the Goddesses who are the patronesses of art? ALCIBIADES: The Muses do you mean, Socrates? SOCRATES: Yes, I do; and what is the name of the art which is called after them? ALCIBIADES:

I suppose that you mean music
Source: Plato, Alcibiades I

The name of the Muses and of music would seem to be derived from their making philosophical enquiries (mosthai); and Leto is called by this name, because she is such a gentle Goddess, and so willing (ethelemon) to grant our requests; or her name may be Letho, as she is often called by strangers--they seem to imply by it her amiability, and her smooth and easy-going way of behaving
Source: Plato, Cratylus

'Or against those of us who after birth regulate the nurture and education of children, in which you also were trained? Were not the laws, which have the charge of education, right in commanding your father to train you in music and gymnastic?' Right, I should reply
Source: Plato, Crito

SOCRATES: And you would call sounds and music beautiful for the same reason? POLUS: I should
Source: Plato, Gorgias

And as the Corybantian revellers when they dance are not in their right mind, so the lyric poets are not in their right mind when they are composing their beautiful strains: but when falling under the power of music and metre they are inspired and possessed; like Bacchic maidens who draw milk and honey from the rivers when they are under the influence of Dionysus but not when they are in their right mind
Source: Plato, Ion

NICIAS: That I have the means of knowing as well as Laches; for quite lately he supplied me with a teacher of music for my sons,--Damon, the disciple of Agathocles, who is a most accomplished man in every way, as well as a musician, and a companion of inestimable value for young men at their age
Source: Plato, Laches

For drinking cannot be rightly ordered without correct principles of music, and music runs up into education generally, and to discuss all these matters may be tedious; if you like, therefore, we will pass

on to another part of our subject
Source: Plato, Laws

No wonder that a man who has received such an education should be a finished speaker; even the pupil of very inferior masters, say, for example, one who had learned music of Lamprus, and rhetoric of Antiphon the Rhamnusian, might make a figure if he were to praise the Athenians among the Athenians
Source: Plato, Menexenus

SOCRATES: And you know, also, that he taught them to be unrivalled horsemen, and had them trained in music and gymnastics and all sorts of arts--in these respects they were on a level with the best--and had he no wish to make good men of them? Nay, he must have wished it
Source: Plato, Meno

And hitherto I had imagined that this was only intended to exhort and encourage me in the study of philosophy, which has been the pursuit of my life, and is the noblest and best of music
Source: Plato, Phaedo The Last Hours Of Socrates

SOCRATES: A lover of music like yourself ought surely to have heard the story of the grasshoppers, who are said to have been human beings in an age before the Muses
Source: Plato, Phaedrus

PROTARCHUS: How so? SOCRATES: Sound is one in music as well as in grammar? PROTARCHUS: Certainly
Source: Plato, Philebus

If Hippocrates comes to me he will not experience the sort of drudgery with which other Sophists are in the habit of insulting their pupils; who, when they have just escaped from the arts, are taken and driven back into them by these teachers, and made to learn calculation, and astronomy, and geometry, and music (he gave a look at Hippias as he said this); but if he comes to me, he will learn that which he comes to learn
Source: Plato, Protagoras

STRANGER: Take music in general and painting and marionette playing and many other things, which are purchased in one city, and carried away and sold in another--wares of the soul which are hawked about either for the sake of instruction or amusement;--may not he who takes them about and sells them be quite as truly called a merchant as he who sells meats and drinks? THEAETETUS: To be sure he may
Source: Plato, Sophist

STRANGER: If the attempt is all that is wanting, he shall certainly be brought to light; and I think that the illustration of music may assist in exhibiting him
Source: Plato, Statesman

Any one who pays the least attention to the subject will also perceive that in music there is the same reconciliation of opposites; and I suppose that this must have been the meaning of Heracleitus, although his words are not accurate; for he says that The One is united by disunion, like the harmony of the bow and the lyre
Source: Plato, Symposium

And what shall be their education? Can we find a better than the traditional sort?--and this has two divisions, gymnastic for the body, and music for the soul
Source: Plato, The Republic

Such are the two characters, Theodorus: the one of the freeman, who has been trained in liberty and leisure, whom you call the philosopher,--him we cannot blame because he appears simple and of no account when he has to perform some menial task, such as packing up bed-clothes, or flavouring a sauce or fawning speech; the other character is that of the man who is able to do all this kind of service smartly and neatly, but knows not how to wear his cloak like a gentleman; still less with the music of discourse can he hymn the true life aright which is lived by immortals or men blessed of heaven
Source: Plato, Theaetetus

Moreover, so much of music as is adapted to the sound of the voice and to the sense of hearing is granted to us for the sake of harmony; and harmony, which has motions akin to the revolutions of our souls, is not regarded by the intelligent votary of the Muses as given by them with a view to irrational pleasure, which is deemed to be the purpose of it in our day, but as meant to correct any discord which may have arisen in the courses of the soul, and to be our ally in bringing her into harmony and agreement with herself; and rhythm too was given by them for the same reason, on account of the irregular and graceless ways which prevail among mankind generally, and to help us against them
Source: Plato, Timaeus


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