Plato quotes on war

SOCRATES: And they ought to go to war with those against whom it is better to go to war? ALCIBIADES: Yes
Source: Plato, Alcibiades I

SOCRATES: We may take the orators for an example, who from time to time advise us about war and

And do not be offended at my telling you the truth: for the truth is, that no man who goes to war with you or any other multitude, honestly striving against the many lawless and unrighteous deeds which are done in a state, will save his life; he who will fight for the right, if he would live even for a brief space, must have a private station and not a public one
Source: Plato, Alcibiades II

HERMOGENES: What is Ares? SOCRATES: Ares may be called, if you will, from his manhood (arren) and manliness, or if you please, from his hard and unchangeable nature, which is the meaning of arratos: the latter is a derivation in every way appropriate to the God of war
Source: Plato, Cratylus

Let me begin by observing first of all, that nine thousand was the sum of years which had elapsed since the war which was said to have taken place between those who dwelt outside the pillars of Heracles and all who dwelt within them; this war I am going to describe
Source: Plato, Critias

And this was only the beginning of their wisdom, but they have at last carried out the pancratiastic art to the very end, and have mastered the only mode of fighting which had been hitherto neglected by them; and now no one dares even to stand up against them: such is their skill in the war of words, that they can refute any proposition whether true or false
Source: Plato, Euthydemus

SOCRATES: But how did you come to have this skill about Homer only, and not about Hesiod or the other poets? Does not Homer speak of the same themes which all other poets handle? Is not war his great argument? and does he not speak of human society and of intercourse of men, good and bad, skilled and unskilled,

Both of us often talk to the lads about the many noble deeds which our own fathers did in war and peace--in the management of the allies, and in the administration of the city; but neither of us has any deeds of his own which he can show
Source: Plato, Laches

The legislator was under the idea that war was the natural state of all mankind, and that peace is only a pretence; he thought that no possessions had any value which were not secured against enemies.' And do you think that superiority in war is the proper aim of government? 'Certainly I do, and my Spartan friend will agree with me.' And are there wars, not only of state against state, but of village against village, of family against family, of individual against individual? 'Yes.' And is a man his own enemy? 'There you come to first principles, like a true votary of the goddess Athene; and this is all the better, for you will the sooner recognize the truth of what I am saying--that all men everywhere are the enemies of all, and each individual of every other and of himself; and, further, that there is a victory and defeat--the best and the worst--which each man sustains, not at the hands of another, but of himself.' And does this extend to states and villages as well as to individuals? 'Certainly; there is a better in them which conquers or is conquered by the worse.' Whether the worse ever really conquers the better, is a question which may be left for the present; but your meaning is, that bad citizens do sometimes overcome the good, and that the state is then conquered by herself, and that when they are defeated the state is victorious over herself
Source: Plato, Laws

HIPPIAS: What do you mean, Socrates? SOCRATES: Did you not observe that afterwards, when he is speaking to Odysseus, he says that he will sail away with the early dawn; but to Ajax he tells quite a different story? HIPPIAS: Where is that? SOCRATES: Where he says,-- 'I will not think about bloody war until the son of warlike Priam, illustrious Hector, comes to the tents and ships of the Myrmidons, slaughtering the Argives, and burning the ships with fire; and about my tent and dark ship, I suspect that Hector, although eager for the battle, will nevertheless stay his hand.' Now, do you really think, Hippias, that the son of Thetis, who had been the pupil of the sage Cheiron, had such a bad memory, or would have carried the art of lying to such an extent (when he had been assailing liars in the most violent terms only the instant before) as to say to Odysseus that he would sail away, and to Ajax that he would remain, and that he was not rather practising upon the simplicity of Odysseus, whom he regarded as an ancient, and thinking that he would get the better of him by his own cunning and falsehood? HIPPIAS: No, I do not agree with you, Socrates; but I believe that Achilles is induced to say one thing to Ajax, and another to Odysseus in the innocence of his heart, whereas Odysseus, whether he speaks falsely or truly, speaks always with a purpose
Source: Plato, Lesser Hippias

And so the war against the barbarians was fought out to the end by the whole city on their own behalf, and on behalf of their countrymen
Source: Plato, Menexenus

For in going to war in the cause of mind, who is aspiring to the second prize, I ought to have weapons of another make from those which I used before; some, however, of the old ones may do again
Source: Plato, Philebus

But the consequence was that they were destroyed by the wild beasts, for they were utterly weak in comparison of them, and their art was only sufficient to provide them with the means of life, and did not enable them to carry on war against the animals: food they had, but not as yet the art of government, of which the art of war is a part
Source: Plato, Protagoras

THEAETETUS: How? STRANGER: As if we had been children, to whom they repeated each his own mythus or story;--one said that there were three principles, and that at one time there was war between certain of them; and then again there was peace, and they were married and begat children, and brought them up; and another spoke of two principles,--a moist and a dry, or a hot and a cold, and made them marry and cohabit
Source: Plato, Sophist

There were demigods, who were the shepherds of the various species and herds of animals, and each one was in all respects sufficient for those of whom he was the shepherd; neither was there any violence, or devouring of one another, or war or quarrel among them; and I might tell of ten thousand other blessings, which belonged to that dispensation
Source: Plato, Statesman

And a proof of his flexibility and symmetry of form is his grace, which is universally admitted to be in an especial manner the attribute of Love; ungrace and love are always at war with one another
Source: Plato, Symposium

And in what sort of actions or with a view to what result is the just man most able to do harm to his enemy and good to his friend? In going to war against the one and in making alliances with the other
Source: Plato, The Republic

And therefore let us draw nearer, as the advocate of Protagoras desires; and give the truth of the universal flux a ring: is the theory sound or not? at any rate, no small war is raging about it, and there are combination not a few
Source: Plato, Theaetetus

SOCRATES: Neither did we forget the women; of whom we declared, that their natures should be assimilated and brought into harmony with those of the men, and that common pursuits should be assigned to them both in time of war and in their ordinary life
Source: Plato, Timaeus

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